Tag Archives: history of science

Reminder to Physics Popularizers: “Discover” Is a Technical Term

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When a word has both an everyday meaning and a technical meaning, it can cause no end of confusion.

I’ve written about this before using one of the most common examples, the word “model”, which means something quite different in the phrases “large language model”, “animal model for Alzheimer’s” and “model train”. And I’ve written about running into this kind of confusion at the beginning of my PhD, with the word “effective”.

But there is one example I see crop up again and again, even with otherwise skilled science communicators. It’s the word “discover”.

“Discover”, in physics, has a technical meaning. It’s a first-ever observation of something, with an associated standard of evidence. In this sense, the LHC discovered the Higgs boson in 2012, and LIGO discovered gravitational waves in 2015. And there are discoveries we can anticipate, like the cosmic neutrino background.

But of course, “discover” has a meaning in everyday English, too.

You probably think I’m going to say that “discover”, in everyday English, doesn’t have the same statistical standards it does in physics. That’s true of course, but it’s also pretty obvious, I don’t think it’s confusing anybody.

Rather, there is a much more important difference that physicists often forget: in everyday English, a discovery is a surprise.

“Discover”, a word arguably popularized by Columbus’s discovery of the Americas, is used pretty much exclusively to refer to learning about something you did not know about yet. It can be minor, like discovering a stick of gum you forgot, or dramatic, like discovering you’ve been transformed into a giant insect.

Now, as a scientist, you might say that everything that hasn’t yet been observed is unknown, ready for discovery. We didn’t know that the Higgs boson existed before the LHC, and we don’t know yet that there is a cosmic neutrino background.

But just because we don’t know something in a technical sense, doesn’t mean it’s surprising. And if something isn’t surprising at all, then in everyday, colloquial English, people don’t call it a discovery. You don’t “discover” that the store has milk today, even if they sometimes run out. You don’t “discover” that a movie is fun, if you went because you heard reviews claim it would be, even if the reviews might have been wrong. You don’t “discover” something you already expect.

At best, maybe you could “discover” something controversial. If you expect to find a lost city of gold, and everyone says you’re crazy, then fine, you can discover the lost city of gold. But if everyone agrees that there is probably a lost city of gold there? Then in everyday English, it would be very strange to say that you were the one who discovered it.

With this in mind, the way physicists use the word “discover” can cause a lot of confusion. It can make people think, as with gravitational waves, that a “discovery” is something totally new, that we weren’t pretty confident before LIGO that gravitational waves exist. And it can make people get jaded, and think physicists are overhyping, talking about “discovering” this or that particle physics fact because an experiment once again did exactly what it was expected to.

My recommendation? If you’re writing for the general public, use other words. The LHC “decisively detected” the Higgs boson. We expect to see “direct evidence” of the cosmic neutrino background. “Discover” has baggage, and should be used with care.

C. N. Yang, Dead at 103

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I don’t usually do obituaries here, but sometimes I have something worth saying.

Chen Ning Yang, a towering figure in particle physics, died last week.

Picture from 1957, when he received his Nobel

I never met him. By the time I started my PhD at Stony Brook, Yang was long-retired, and hadn’t visited the Yang Institute for Theoretical Physics in quite some time.

(Though there was still an office door, tucked behind the institute’s admin staff, that bore his name.)

The Nobel Prize doesn’t always honor the most important theoretical physicists. In order to get a Nobel Prize, you need to discover something that gets confirmed by experiment. Generally, it has to be a very crisp, clear statement about reality. New calculation methods and broader new understandings are on shakier ground, and theorists who propose them tend to be left out, or at best combined together into lists of partial prizes long after the fact.

Yang was lucky. With T. D. Lee, he had made that crisp, clear statement. He claimed that the laws of physics, counter to everyone’s expectations, are not the same when reflected in a mirror. In 1956, Wu confirmed the prediction, and Lee and Yang got the prize the year after.

That’s a huge, fundamental discovery about the natural world. But as a theorist, I don’t think that was Yang’s greatest accomplishment.

Yang contributed to other fields. Practicing theorists have seen his name strewn across concepts, formalisms, and theorems. I didn’t have space to talk about him in my article on integrability for Quanta Magazine, but only just barely: another paragraph or two, and he would have been there.

But his most influential contribution is something even more fundamental. And long-time readers of this blog should already know what it is.

Yang, along with Robert Mills, proposed Yang-Mills Theory.

There isn’t a Nobel prize for Yang-Mills theory. In 1953, when Yang and Mills proposed the theory, it was obviously wrong, a theory that couldn’t explain anything in the natural world, mercilessly mocked by famous bullshit opponent Wolfgang Pauli. Not even an ambitious idea that seemed outlandish (like plate tectonics), it was a theory with such an obvious missing piece that, for someone who prioritized experiment like the Nobel committee does, it seemed pointless to consider.

All it had going for it was that it was a clear generalization, an obvious next step. If there are forces like electromagnetism, with one type of charge going from plus to minus, why not a theory with multiple, interacting types of charge?

Nothing about Yang-Mills theory was impossible, or contradictory. Mathematically, it was fine. It obeyed all the rules of quantum mechanics. It simply didn’t appear to match anything in the real world.

But, as theorists learn, nature doesn’t let a good idea go to waste.

Of the four fundamental forces of nature, as it would happen, half are Yang-Mills theories. Gravity is different, electromagnetism is simpler, and could be understood without Yang and Mills’ insights. But the weak nuclear force, that’s a Yang-Mills theory. It wasn’t obvious in 1953 because it wasn’t clear how the massless, photon-like particles in Yang-Mills theory could have mass, and it wouldn’t become clear until the work of Peter Higgs over a decade later. And the strong nuclear force, that’s also a Yang-Mills theory, missed because of the ability of such a strong force to “confine” charges, hiding them away.

So Yang got a Nobel, not for understanding half of nature’s forces before anyone else had, but from a quirky question of symmetry.

In practice, Yang was known for all of this, and more. He was enormously influential. I’ve heard it claimed that he personally kept China from investing in a new particle collider, the strength of his reputation the most powerful force on that side of the debate, as he argued that a developing country like China should be investing in science with more short-term industrial impact, like condensed matter and atomic physics. I wonder if the debate will shift with his death, and what commitments the next Chinese five-year plan will make.

Ultimately, Yang is an example of what a theorist can be, a mix of solid work, counterintuitive realizations, and the thought-through generalizations that nature always seems to make use of in the end. If you’re not clear on what a theoretical physicist is, or what one can do, let Yang’s story be your guide.

The Rocks in the Ground Era of Fundamental Physics

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It’s no secret that the early twentieth century was a great time to make progress in fundamental physics. On one level, it was an era when huge swaths of our understanding of the world were being rewritten, with relativity and quantum mechanics just being explored. It was a time when a bright student could guide the emergence of whole new branches of scholarship, and recently discovered physical laws could influence world events on a massive scale.

Put that way, it sounds like it was a time of low-hanging fruit, the early days of a field when great strides can be made before the easy problems are all solved and only the hard ones are left. And that’s part of it, certainly: the fields sprung from that era have gotten more complex and challenging over time, requiring more specialized knowledge to make any kind of progress. But there is also a physical reason why physicists had such an enormous impact back then.

The early twentieth century was the last time that you could dig up a rock out of the ground, do some chemistry, and end up with a discovery about the fundamental laws of physics.

When scientists like Curie and Becquerel were working with uranium, they didn’t yet understand the nature of atoms. The distinctions between elements were described in qualitative terms, but only just beginning to be physically understood. That meant that a weird object in nature, “a weird rock”, could do quite a lot of interesting things.

And once you find a rock that does something physically unexpected, you can scale up. From the chemistry experiments of a single scientist’s lab, countries can build industrial processes to multiply the effect. Nuclear power and the bomb were such radical changes because they represented the end effect of understanding the nature of atoms, and atoms are something people could build factories to manipulate.

Scientists went on to push that understanding further. They wanted to know what the smallest pieces of matter were composed of, to learn the laws behind the most fundamental laws they knew. And with relativity and quantum mechanics, they could begin to do so systematically.

US particle physics has a nice bit of branding. They talk about three frontiers: the Energy Frontier, the Intensity Frontier, and the Cosmic Frontier.

Some things we can’t yet test in physics are gated by energy. If we haven’t discovered a particle, it may be because it’s unstable, decaying quickly into lighter particles so we can’t observe it in everyday life. If these particles interact appreciably with particles of everyday matter like protons and electrons, then we can try to make them in particle colliders. These end up creating pretty much everything up to a certain mass, due to a combination of the tendency in quantum mechanics for everything that can happen to happen, and relativity’s E=mc^2. In the mid-20th century these particle colliders were serious pieces of machinery, but still small enough to make industrial: now, there are so-called medical accelerators in many hospitals based on their designs. But current particle accelerators are a different beast, massive facilities built by international collaborations. This is the Energy Frontier.

Some things in physics are gated by how rare they are. Some particles interact only very faintly with other particles, so to detect them, physicists have to scan a huge chunk of matter, a giant tank of argon or a kilometer of antarctic ice, looking for deviations from the norm. Over time, these experiments have gotten bigger, looking for more and more subtle effects. A few weird ones still fit on tabletops, but only because they have the tools to measure incredibly small variations. Most are gigantic. This is the Intensity Frontier.

Finally, the Cosmic Frontier looks for the unknown behind both kinds of gates, using the wider universe to look at events with extremely high energy or size.

Pushing these frontiers has meant cleaning up our understanding of the fundamental laws of physics up to these frontiers. It means that whatever is still hiding, it either requires huge amounts of energy to produce, or is an extremely rare, subtle effect.

That means that you shouldn’t expect another nuclear bomb out of fundamental physics. Physics experiments are already working on vast scales, to the extent that a secret government project would have to be smaller than publicly known experiments, in physical size, energy use, and budget. And you shouldn’t expect another nuclear power plant, either: we’ve long passed the kinds of things you could devise a clever industrial process to take advantage of at scale.

Instead, new fundamental physics will only be directly useful once we’re the kind of civilization that operates on a much greater scale than we do today. That means larger than the solar system: there wouldn’t be much advantage, at this point, of putting a particle physics experiment on the edge of the Sun. It means the kind of civilization that tosses galaxies around.

It means that right now, you won’t see militaries or companies pushing the frontiers of fundamental physics, unlike the way they might have wanted to at the dawn of the twentieth century. By the time fundamental physics is useful in that way, all of these actors will likely be radically different: companies, governments, and in all likelihood human beings themselves. Instead, supporting fundamental physics right now is an act of philanthropy, maintaining a practice because it maintains good habits of thought and produces powerful ideas, the same reasons organizations support mathematics or poetry. That’s not nothing, and fundamental physics is still often affordable as philanthropy goes. But it’s not changing the world, not the way physicists did in the early twentieth century.

Bonus Material for “How Hans Bethe Stumbled Upon Perfect Quantum Theories”

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I had an article last week in Quanta Magazine. It’s a piece about something called the Bethe ansatz, a method in mathematical physics that was discovered by Hans Bethe in the 1930’s, but which only really started being understood and appreciated around the 1960’s. Since then it’s become a key tool, used in theoretical investigations in areas from condensed matter to quantum gravity. In this post, I thought I’d say a bit about the story behind the piece and give some bonus material that didn’t fit.

When I first decided to do the piece I reached out to Jules Lamers. We were briefly office-mates when I worked in France, where he was giving a short course on the Bethe ansatz and the methods that sprung from it. It turned out he had also been thinking about writing a piece on the subject, and we considered co-writing for a bit, but that didn’t work for Quanta. He helped me a huge amount with understanding the history of the subject and tracking down the right sources. If you’re a physicist who wants to learn about these things, I recommend his lecture notes. And if you’re a non-physicist who wants to know more, I hope he gets a chance to write a longer popular-audience piece on the topic!

If you clicked through to Jules’s lecture notes, you’d see the word “Bethe ansatz” doesn’t appear in the title. Instead, you’d see the phrase “quantum integrability”. In classical physics, an “integrable” system is one where you can calculate what will happen by doing an integral, essentially letting you “solve” any problem completely. Systems you can describe with the Bethe ansatz are solvable in a more complicated quantum sense, so they get called “quantum integrable”. There’s a whole research field that studies these quantum integrable systems.

My piece ended up rushing through the history of the field. After talking about Bethe’s original discovery, I jumped ahead to ice. The Bethe ansatz was first used to think about ice in the 1960’s, but the developments I mentioned leading up to it, where experimenters noticed extra variability and theorists explained it with the positions of hydrogen atoms, happened earlier, in the 1930’s. (Thanks to the commenter who pointed out that this was confusing!) Baxter gets a starring role in this section and had an important role in tying things together, but other people (Lieb and Sutherland) were involved earlier, showing that the Bethe ansatz indeed could be used with thin sheets of ice. This era had a bunch of other big names that I didn’t have space to talk about: C. N. Yang makes an appearance, and while Faddeev comes up later, I didn’t mention that he had a starring role in the 1970’s in understanding the connection to classical integrability and proposing a mathematical structure to understand what links all these different integrable theories together.

I vaguely gestured at black holes and quantum gravity, but didn’t have space for more than that. The connection there is to a topic you might have heard of before if you’ve read about string theory, called AdS/CFT, a connection between two kinds of world that are secretly the same: a toy model of gravity called Anti-de Sitter space (AdS) and a theory without gravity that looks the same at any scale (called a Conformal Field Theory, or CFT). It turns out that in the most prominent example of this, the theory without gravity is integrable! In fact, it’s a theory I spent a lot of time working with back in my research days, called N=4 super Yang-Mills. This theory is kind of like QCD, and in some sense it has integrability for similar reasons to those that Feynman hoped for and Korchemsky and Faddeev found. But it actually goes much farther, outside of the high-energy approximation where Korchemsky and Faddeev’s result works, and in principle seems to include everything you might want to know about the theory. Nowadays, people are using it to investigate the toy model of quantum gravity, hoping to get insights about quantum gravity in general.

One thing I didn’t get a chance to mention at all is the connection to quantum computing. People are trying to build a quantum computer with carefully-cooled atoms. It’s important to test whether the quantum computer functions well enough, or if the quantum states aren’t as perfect as they need to be. One way people have been testing this is with the Bethe ansatz: because it lets you calculate the behavior of special systems perfectly, you can set up your quantum computer to model a Bethe ansatz, and then check how close to the prediction your results are. You know that the theoretical result is complete, so any failure has to be due to an imperfection in your experiment.

I gave a quick teaser to a very active field, one that has fascinated a lot of prominent physicists and been applied in a wide variety of areas. I hope I’ve inspired you to learn more!

Newtonmas and the Gift of a Physics Background

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This week, people all over the world celebrated the birth of someone whose universally attractive ideas spread around the globe. I’m talking, of course about Isaac Newton.

For Newtonmas this year, I’ve been pondering another aspect of Newton’s life. There’s a story you might have heard that physicists can do basically anything, with many people going from a career in physics to a job in a variety of other industries. It’s something I’ve been trying to make happen for myself. In a sense, this story goes back to the very beginning, when Newton quit his academic job to work at the Royal Mint.

On the surface, there are a lot of parallels. At the Mint, a big part of Newton’s job was to combat counterfeiting and “clipping”, where people would carve small bits of silver off of coins. This is absolutely a type of job ex-physicists do today, at least in broad strokes. Working as Data Scientists for financial institutions, people look for patterns in transactions that give evidence of fraud.

Digging deeper, though, the analogy falls apart a bit. Newton didn’t apply any cunning statistical techniques to hunt down counterfeiters. Instead, the stories that get told about his work there are basically detective stories. He hung out in bars to catch counterfeiter gossip and interviewed counterfeiters in prison, not exactly the kind of thing you’d hire a physicist to do these days. The rest of the role was administrative: setting up new mint locations and getting people to work overtime to replace the country’s currency. Newton’s role at the mint was less like an ex-physicist going into Data Science and more like Steven Chu as Secretary of Energy: someone with a prestigious academic career appointed to a prestigious government role.

If you’re looking for a patron saint of physicists who went to industry, Newton’s contemporary Robert Hooke may be a better bet. Unlike many other scientists of the era, Hooke wasn’t independently wealthy, and for a while he was kept quite busy working for the Royal Society. But a bit later he had another, larger source of income: working as a surveyor and architect, where he designed several of London’s iconic buildings. While Newton’s work at the Mint drew on his experience as a person of power and influence, working as an architect drew much more on skills directly linked to Hooke’s work as a scientist: understanding the interplay of forces in quantitative detail.

While Newton and Hooke’s time was an era of polymaths, in some sense the breadth of skills imparted by a physics education has grown. Physicists learn statistics (which barely existed in Newton’s time) programming (which did not exist at all) and a wider range of mathematical and physical models. Having a physics background isn’t the ideal way to go into industry (that would be having an industry background). But for those of us making the jump, it’s still a Newtonmas gift to be grateful for.

What Are Particles? The Gentle Introduction

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On this blog, I write about particle physics for the general public. I try to make things as simple as possible, but I do have to assume some things. In particular, I usually assume you know what particles are!

This time, I won’t do that. I know some people out there don’t know what a particle is, or what particle physicists do. If you’re a person like that, this post is for you! I’m going to give a gentle introduction to what particle physics is all about.

Let’s start with atoms.

Every object and substance around you, everything you can touch or lift or walk on, the water you drink and the air you breathe, all of these are made up of atoms. Some are simple: an iron bar is made of Iron atoms, aluminum foil is mostly Aluminum atoms. Some are made of combinations of atoms into molecules, like water’s famous H2O: each molecule has two Hydrogen atoms and one Oxygen atom. Some are made of more complicated mixtures: air is mostly pairs of Nitrogen atoms, with a healthy amount of pairs of Oxygen, some Carbon Dioxide (CO2), and many other things, while the concrete sidewalks you walk on have Calcium, Silicon, Aluminum, Iron, and Oxygen, all combined in various ways.

There is a dizzying array of different types of atoms, called chemical elements. Most occur in nature, but some are man-made, created by cutting-edge nuclear physics. They can all be organized in the periodic table of elements, which you’ve probably seen on a classroom wall.

The periodic table

The periodic table is called the periodic table because it repeats, periodically. Each element is different, but their properties resemble each other. Oxygen is a gas, Sulfur a yellow powder, Polonium an extremely radioactive metal…but just as you can find H2O, you can make H2S, and even H2Po. The elements get heavier as you go down the table, and more metal-like, but their chemical properties, the kinds of molecules you can make with them, repeat.

Around 1900, physicists started figuring out why the elements repeat. What they discovered is that each atom is made of smaller building-blocks, called sub-atomic particles. (“Sub-atomic” because they’re smaller than atoms!) Each atom has electrons on the outside, and on the inside has a nucleus made of protons and neutrons. Atoms of different elements have different numbers of protons and electrons, which explains their different properties.

Different atoms with different numbers of protons, neutrons, and electrons

Around the same time, other physicists studied electricity, magnetism, and light. These things aren’t made up of atoms, but it was discovered that they are all aspects of the same force, the electromagnetic force. And starting with Einstein, physicists figured out that this force has particles too. A beam of light is made up of another type of sub-atomic particle, called a photon.

For a little while then, it seemed that the universe was beautifully simple. All of matter was made of electrons, protons, and neutrons, while light was made of photons.

(There’s also gravity, of course. That’s more complicated, in this post I’ll leave it out.)

Soon, though, nuclear physicists started noticing stranger things. In the 1930’s, as they tried to understand the physics behind radioactivity and mapped out rays from outer space, they found particles that didn’t fit the recipe. Over the next forty years, theoretical physicists puzzled over their equations, while experimental physicists built machines to slam protons and electrons together, all trying to figure out how they work.

Finally, in the 1970’s, physicists had a theory they thought they could trust. They called this theory the Standard Model. It organized their discoveries, and gave them equations that could predict what future experiments would see.

In the Standard Model, there are two new forces, the weak nuclear force and the strong nuclear force. Just like photons for the electromagnetic force, each of these new forces has a particle. The general word for these particles is bosons, named after Satyendra Nath Bose, a collaborator of Einstein who figured out the right equations for this type of particle. The weak force has bosons called W and Z, while the strong force has bosons called gluons. A final type of boson, called the Higgs boson after a theorist who suggested it, rounds out the picture.

The Standard Model also has new types of matter particles. Neutrinos interact with the weak nuclear force, and are so light and hard to catch that they pass through nearly everything. Quarks are inside protons and neutrons: a proton contains one one down quark and two up quarks, while a neutron contains two down quarks and one up quark. The quarks explained all of the other strange particles found in nuclear physics.

Finally, the Standard Model, like the periodic table, repeats. There are three generations of particles. The first, with electrons, up quarks, down quarks, and one type of neutrino, show up in ordinary matter. The other generations are heavier, and not usually found in nature except in extreme conditions. The second generation has muons (similar to electrons), strange quarks, charm quarks, and a new type of neutrino called a muon-neutrino. The third generation has tauons, bottom quarks, top quarks, and tau-neutrinos.

(You can call these last quarks “truth quarks” and “beauty quarks” instead, if you like.)

Physicists had the equations, but the equations still had some unknowns. They didn’t know how heavy the new particles were, for example. Finding those unknowns took more experiments, over the next forty years. Finally, in 2012, the last unknown was found when a massive machine called the Large Hadron Collider was used to measure the Higgs boson.

The Standard Model

We think that these particles are all elementary particles. Unlike protons and neutrons, which are both made of up quarks and down quarks, we think that the particles of the Standard Model are not made up of anything else, that they really are elementary building-blocks of the universe.

We have the equations, and we’ve found all the unknowns, but there is still more to discover. We haven’t seen everything the Standard Model can do: to see some properties of the particles and check they match, we’d need a new machine, one even bigger than the Large Hadron Collider. We also know that the Standard Model is incomplete. There is at least one new particle, called dark matter, that can’t be any of the known particles. Mysteries involving the neutrinos imply another type of unknown particle. We’re also missing deeper things. There are patterns in the table, like the generations, that we can’t explain.

We don’t know if any one experiment will work, or if any one theory will prove true. So particle physicists keep working, trying to find new tricks and make new discoveries.

IPhT-60 Retrospective

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Last week, my institute had its 60th anniversary party, which like every party in academia takes the form of a conference.

For unclear reasons, this one also included a physics-themed arcade game machine.

Going in, I knew very little about the history of the Institute of Theoretical Physics, of the CEA it’s part of (Commissariat of Atomic Energy, now Atomic and Alternative Energy), or of French physics in general, so I found the first few talks very interesting. I learned that in France in the early 1950’s, theoretical physics was quite neglected. Key developments, like relativity and statistical mechanics, were seen as “too German” due to their origins with Einstein and Boltzmann (nevermind that this was precisely why the Nazis thought they were “not German enough”), while de Broglie suppressed investigation of quantum mechanics. It took French people educated abroad to come back and jumpstart progress.

The CEA is, in a sense, the French equivalent of the some of the US’s national labs, and like them got its start as part of a national push towards nuclear weapons and nuclear power.

(Unlike the US’s national labs, the CEA is technically a private company. It’s not even a non-profit: there are for-profit components that sell services and technology to the energy industry. Never fear, my work remains strictly useless.)

My official title is Ingénieur Chercheur, research engineer. In the early days, that title was more literal. Most of the CEA’s first permanent employees didn’t have PhDs, but were hired straight out of undergraduate studies. The director, Claude Bloch, was in his 40’s, but most of the others were in their 20’s. There was apparently quite a bit of imposter syndrome back then, with very young people struggling to catch up to the global state of the art.

They did manage to catch up, though, and even excel. In the 60’s and 70’s, researchers at the institute laid the groundwork for a lot of ideas that are popular in my field at the moment. Stora’s work established a new way to think about symmetry that became the textbook approach we all learn in school, while Froissart figured out a consistency condition for high-energy physics whose consequences we’re still teasing out. Pham was another major figure at the institute in that era. With my rudimentary French I started reading his work back in Copenhagen, looking for new insights. I didn’t go nearly as fast as my partner in the reading group though, whose mastery of French and mathematics has seen him use Pham’s work in surprising new ways.

Hearing about my institute’s past, I felt a bit of pride in the physicists of the era, not just for the science they accomplished but for the tools they built to do it. This was the era of preprints, first as physical papers, orange folders mailed to lists around the world, and later online as the arXiv. Physicists here were early adopters of some aspects, though late adopters of others (they were still mailing orange folders a ways into the 90’s). They also adopted computation, with giant punch-card reading, sheets-of-output-producing computers staffed at all hours of the night. A few physicists dove deep into the new machines, and guided the others as capabilities changed and evolved, while others were mostly just annoyed by the noise!

When the institute began, scientific papers were still typed on actual typewriters, with equations handwritten in or typeset in ingenious ways. A pool of secretaries handled much of the typing, many of whom were able to come to the conference! I wonder what they felt, seeing what the institute has become since.

I also got to learn a bit about the institute’s present, and by implication its future. I saw talks covering different areas, from multiple angles on mathematical physics to simulations of large numbers of particles, quantum computing, and machine learning. I even learned a bit from talks on my own area of high-energy physics, highlighting how much one can learn from talking to new people.

The Most Anthropic of All Possible Worlds

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Today, we’d call Leibniz a mathematician, a physicist, and a philosopher. As a mathematician, Leibniz turned calculus into something his contemporaries could actually use. As a physicist, he championed a doomed theory of gravity. In philosophy, he seems to be most remembered for extremely cheaty arguments.

Free will and determinism? Can’t it just be a coincidence?

I don’t blame him for this. Faced with a tricky philosophical problem, it’s enormously tempting to just blaze through with an answer that makes every subtlety irrelevant. It’s a temptation I’ve succumbed to time and time again. Faced with a genie, I would always wish for more wishes. On my high school debate team, I once forced everyone at a tournament to switch sides with some sneaky definitions. It’s all good fun, but people usually end up pretty annoyed with you afterwards.

People were annoyed with Leibniz too, especially with his solution to the problem of evil. If you believe in a benevolent, all-powerful god, as Leibniz did, why is the world full of suffering and misery? Leibniz’s answer was that even an all-powerful god is constrained by logic, so if the world contains evil, it must be logically impossible to make the world any better: indeed, we live in the best of all possible worlds. Voltaire famously made fun of this argument in Candide, dragging a Leibniz-esque Professor Pangloss through some of the most creative miseries the eighteenth century had to offer. It’s possibly the most famous satire of a philosopher, easily beating out Aristophanes’ The Clouds (which is also great).

Physicists can also get accused of cheaty arguments, and probably the most mocked is the idea of a multiverse. While it hasn’t had its own Candide, the multiverse has been criticized by everyone from bloggers to Nobel prizewinners. Leibniz wanted to explain the existence of evil, physicists want to explain “unnaturalness”: the fact that the kinds of theories we use to explain the world can’t seem to explain the mass of the Higgs boson. To explain it, these physicists suggest that there are really many different universes, separated widely in space or built in to the interpretation of quantum mechanics. Each universe has a different Higgs mass, and ours just happens to be the one we can live in. This kind of argument is called “anthropic” reasoning. Rather than the best of all possible worlds, it says we live in the world best-suited to life like ours.

I called Leibniz’s argument “cheaty”, and you might presume I think the same of the multiverse. But “cheaty” doesn’t mean “wrong”. It all depends what you’re trying to do.

Leibniz’s argument and the multiverse both work by dodging a problem. For Leibniz, the problem of evil becomes pointless: any evil might be necessary to secure a greater good. With a multiverse, naturalness becomes pointless: with many different laws of physics in different places, the existence of one like ours needs no explanation.

In both cases, though, the dodge isn’t perfect. To really explain any given evil, Leibniz would have to show why it is secretly necessary in the face of a greater good (and Pangloss spends Candide trying to do exactly that). To explain any given law of physics, the multiverse needs to use anthropic reasoning: it needs to show that that law needs to be the way it is to support human-like life.

This sounds like a strict requirement, but in both cases it’s not actually so useful. Leibniz could (and Pangloss does) come up with an explanation for pretty much anything. The problem is that no-one actually knows which aspects of the universe are essential and which aren’t. Without a reliable way to describe the best of all possible worlds, we can’t actually test whether our world is one.

The same problem holds for anthropic reasoning. We don’t actually know what conditions are required to give rise to people like us. “People like us” is very vague, and dramatically different universes might still contain something that can perceive and observe. While it might seem that there are clear requirements, so far there hasn’t been enough for people to do very much with this type of reasoning.

However, for both Leibniz and most of the physicists who believe anthropic arguments, none of this really matters. That’s because the “best of all possible worlds” and “most anthropic of all possible worlds” aren’t really meant to be predictive theories. They’re meant to say that, once you are convinced of certain things, certain problems don’t matter anymore.

Leibniz, in particular, wasn’t trying to argue for the existence of his god. He began the argument convinced that a particular sort of god existed: one that was all-powerful and benevolent, and set in motion a deterministic universe bound by logic. His argument is meant to show that, if you believe in such a god, then the problem of evil can be ignored: no matter how bad the universe seems, it may still be the best possible world.

Similarly, the physicists convinced of the multiverse aren’t really getting there through naturalness. Rather, they’ve become convinced of a few key claims: that the universe is rapidly expanding, leading to a proliferating multiverse, and that the laws of physics in such a multiverse can vary from place to place, due to the huge landscape of possible laws of physics in string theory. If you already believe those things, then the naturalness problem can be ignored: we live in some randomly chosen part of the landscape hospitable to life, which can be anywhere it needs to be.

So despite their cheaty feel, both arguments are fine…provided you agree with their assumptions. Personally, I don’t agree with Leibniz. For the multiverse, I’m less sure. I’m not confident the universe expands fast enough to create a multiverse, I’m not even confident it’s speeding up its expansion now. I know there’s a lot of controversy about the math behind the string theory landscape, about whether the vast set of possible laws of physics are as consistent as they’re supposed to be…and of course, as anyone must admit, we don’t know whether string theory itself is true! I don’t think it’s impossible that the right argument comes around and convinces me of one or both claims, though. These kinds of arguments, “if assumptions, then conclusion” are the kind of thing that seems useless for a while…until someone convinces you of the conclusion, and they matter once again.

So in the end, despite the similarity, I’m not sure the multiverse deserves its own Candide. I’m not even sure Leibniz deserved Candide. But hopefully by understanding one, you can understand the other just a bit better.

The Only Speed of Light That Matters

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A couple weeks back, someone asked me about a Veritasium video with the provocative title “Why No One Has Measured The Speed Of Light”. Veritasium is a science popularization youtube channel, and usually a fairly good one…so it was a bit surprising to see it make a claim usually reserved for crackpots. Many, many people have measured the speed of light, including Ole Rømer all the way back in 1676. To argue otherwise seems like it demands a massive conspiracy.

Veritasium wasn’t proposing a conspiracy, though, just a technical point. Yes, many experiments have measured the speed of light. However, the speed they measure is in fact a “two-way speed”, the speed that light takes to go somewhere and then come back. They leave open the possibility that light travels differently in different directions, and only has the measured speed on average: that there are different “one-way speeds” of light.

The loophole is clearest using some of the more vivid measurements of the speed of light, timing how long it takes to bounce off a mirror and return. It’s less clear using other measurements of the speed of light, like Rømer’s. Rømer measured the speed of light using the moons of Jupiter, noticing that the time they took to orbit appeared to change based on whether Jupiter was moving towards or away from the Earth. For this measurement Rømer didn’t send any light to Jupiter…but he did have to make assumptions about Jupiter’s rotation, using it like a distant clock. Those assumptions also leave the door open to a loophole, one where the different one-way speeds of light are compensated by different speeds for distant clocks. You can watch the Veritasium video for more details about how this works, or see the wikipedia page for the mathematical details.

When we think of the speed of light as the same in all directions, in some sense we’re making a choice. We’ve chosen a convention, called the Einstein synchronization convention, that lines up distant clocks in a particular way. We didn’t have to choose that convention, though we prefer to (the math gets quite a bit more complicated if we don’t). And crucially for any such choice, it is impossible for any experiment to tell the difference.

So far, Veritasium is doing fine here. But if the video was totally fine, I wouldn’t have written this post. The technical argument is fine, but the video screws up its implications.

Near the end of the video, the host speculates whether this ambiguity is a clue. What if a deeper theory of physics could explain why we can’t tell the difference between different synchronizations? Maybe that would hint at something important.

Well, it does hint at something important, but not something new. What it hints at is that “one-way speeds” don’t matter. Not for light, or really for anything else.

Think about measuring the speed of something, anything. There are two ways to do it. One is to time it against something else, like the signal in a wire, and assume we know that speed. Veritasium shows an example of this, measuring the speed of a baseball that hits a target and sends a signal back. The other way is to send it somewhere with a clock we trust, and compare it to our clock. Each of these requires that something goes back and forth, even if it’s not the same thing each time. We can’t measure the one-way speed of anything because we’re never in two places at once. Everything we measure, every conclusion we come to about the world, rests on something “two-way”: our actions go out, our perceptions go in. Even our depth perception is an inference from our ancestors, whose experience seeing food and traveling to it calibrated our notion of distance.

Synchronization of clocks is a convention because the external world is a convention. What we have really, objectively, truly, are our perceptions and our memories. Everything else is a model we build to fill the gaps in between. Some features of that model are essential: if you change them, you no longer match our perceptions. Other features, though, are just convenience: ways we arrange the model to make it easier to use, to make it not “sound dumb”, to tell a coherent story. Synchronization is one of those things: the notion that you can compare times in distant places is convenient, but as relativity already tells us in other contexts, not necessary. It’s part of our storytelling, not an essential part of our model.

Book Review: The Joy of Insight

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There’s something endlessly fascinating about the early days of quantum physics. In a century, we went from a few odd, inexplicable experiments to a practically complete understanding of the fundamental constituents of matter. Along the way the new ideas ended a world war, almost fueled another, and touched almost every field of inquiry. The people lucky enough to be part of this went from familiarly dorky grad students to architects of a new reality. Victor Weisskopf was one of those people, and The Joy of Insight: Passions of a Physicist is his autobiography.

Less well-known today than his contemporaries, Weisskopf made up for it with a front-row seat to basically everything that happened in particle physics. In the late 20’s and early 30’s he went from studying in Göttingen (including a crush on Maria Göppert before a car-owning Joe Mayer snatched her up) to a series of postdoctoral positions that would exhaust even a modern-day physicist, working in Leipzig, Berlin, Copenhagen, Cambridge, Zurich, and Copenhagen again, before fleeing Europe for a faculty position in Rochester, New York. During that time he worked for, studied under, collaborated or partied with basically everyone you might have heard of from that period. As a result, this section of the autobiography was my favorite, chock-full of stories, from the well-known (Pauli’s rudeness and mythical tendency to break experimental equipment) to the less-well known (a lab in Milan planned to prank Pauli with a door that would trigger a fake explosion when opened, which worked every time they tested it…and failed when Pauli showed up), to the more personal (including an in retrospect terrifying visit to the Soviet Union, where they asked him to critique a farming collective!) That era also saw his “almost Nobel”, in his case almost discovering the Lamb Shift.

Despite an “almost Nobel”, Weisskopf was paid pretty poorly when he arrived in Rochester. His story there puts something I’d learned before about another refugee physicist, Hertha Sponer, in a new light. Sponer’s university also didn’t treat her well, and it seemed reminiscent of modern academia. Weisskopf, though, thinks his treatment was tied to his refugee status: that, aware that they had nowhere else to go, universities gave the scientists who fled Europe worse deals than they would have in a Nazi-less world, snapping up talent for cheap. I could imagine this was true for Sponer as well.

Like almost everyone with the relevant expertise, Weisskopf was swept up in the Manhattan project at Los Alamos. There he rose in importance, both in the scientific effort (becoming deputy leader of the theoretical division) and the local community (spending some time on and chairing the project’s “town council”). Like the first sections, this surreal time leads to a wealth of anecdotes, all fascinating. In his descriptions of the life there I can see the beginnings of the kinds of “hiking retreats” physicists would build in later years, like the one at Aspen, that almost seem like attempts to recreate that kind of intense collaboration in an isolated natural place.

After the war, Weisskopf worked at MIT before a stint as director of CERN. He shepherded the facility’s early days, when they were building their first accelerators and deciding what kinds of experiments to pursue. I’d always thought that the “nuclear” in CERN’s name was an artifact of the times, when “nuclear” and “particle” physics were thought of as the same field, but according to Weisskopf the fields were separate and it was already a misnomer when the place was founded. Here the book’s supply of anecdotes becomes a bit more thin, and instead he spends pages on glowing descriptions of people he befriended. The pattern continues after the directorship as his duties get more administrative, spending time as head of the physics department at MIT and working on arms control, some of the latter while a member of the Pontifical Academy of Sciences (which apparently even a Jewish atheist can join). He does work on some science, though, collaborating on the “bag of quarks” model of protons and neutrons. He lives to see the fall of the Berlin wall, and the end of the book has a bit of 90’s optimism to it, the feeling that finally the conflicts of his life would be resolved. Finally, the last chapter abandons chronology altogether, and is mostly a list of his opinions of famous composers, capped off with a Bohr-inspired musing on the complementary nature of science and the arts, humanities, and religion.

One of the things I found most interesting in this book was actually something that went unsaid. Weisskopf’s most famous student was Murray Gell-Mann, a key player in the development of the theory of quarks (including coining the name). Gell-Mann was famously cultured (in contrast to the boorish-almost-as-affectation Feynman) with wide interests in the humanities, and he seems like exactly the sort of person Weisskopf would have gotten along with. Surprisingly though, he gets no anecdotes in this book, and no glowing descriptions: just a few paragraphs, mostly emphasizing how smart he was. I have to wonder if there was some coldness between them. Maybe Weisskopf had difficulty with a student who became so famous in his own right, or maybe they just never connected. Maybe Weisskopf was just trying to be generous: the other anecdotes in that part of the book are of much less famous people, and maybe Weisskopf wanted to prioritize promoting them, feeling that they were underappreciated.

Weisskopf keeps the physics light to try to reach a broad audience. This means he opts for short explanations, and often these are whatever is easiest to reach for. It creates some interesting contradictions: the way he describes his “almost Nobel” work in quantum electrodynamics is very much the way someone would have described it at the time, but very much not how it would be understood later, and by the time he talks about the bag of quarks model his more modern descriptions don’t cleanly link with what he said earlier. Overall, his goal isn’t really to explain the physics, but to explain the physicists. I enjoyed the book for that: people do it far too rarely, and the result was a really fun read.