# The Problem of Quantum Gravity Is the Problem of High-Energy (Density) Quantum Gravity

I’ve said something like this before, but here’s another way to say it.

The problem of quantum gravity is one of the most famous problems in physics. You’ve probably heard someone say that quantum mechanics and general relativity are fundamentally incompatible. Most likely, this was narrated over pictures of a foaming, fluctuating grid of space-time. Based on that, you might think that all we have to do to solve this problem is to measure some quantum property of gravity. Maybe we could make a superposition of two different gravitational fields, see what happens, and solve the problem that way.

I mean, we could do that, some people are trying to. But it won’t solve the problem. That’s because the problem of quantum gravity isn’t just the problem of quantum gravity. It’s the problem of high-energy quantum gravity.

Merging quantum mechanics and general relativity is actually pretty easy. General relativity is a big conceptual leap, certainly, a theory in which gravity is really just the shape of space-time. At the same time, though, it’s also a field theory, the same general type of theory as electromagnetism. It’s a weirder field theory than electromagnetism, to be sure, one with deeper implications. But if we want to describe low energies, and weak gravitational fields, then we can treat it just like any other field theory. We know how to write down some pretty reasonable-looking equations, we know how to do some basic calculations with them. This part is just not that scary.

The scary part happens later. The theory we get from these reasonable-looking equations continues to look reasonable for a while. It gives formulas for the probability of things happening: things like gravitational waves bouncing off each other, as they travel through space. The problem comes when those waves have very high energy, and the nice reasonable probability formula now says that the probability is greater than one.

For those of you who haven’t taken a math class in a while, probabilities greater than one don’t make sense. A probability of one is a certainty, something guaranteed to happen. A probability greater than one isn’t more certain than certain, it’s just nonsense.

So we know something needs to change, we know we need a new theory. But we only know we need that theory when the energy is very high: when it’s the Planck energy. Before then, we might still have a different theory, but we might not: it’s not a “problem” yet.

Now, a few of you understand this part, but still have a misunderstanding. The Planck energy seems high for particle physics, but it isn’t high in an absolute sense: it’s about the energy in a tank of gasoline. Does that mean that all we have to do to measure quantum gravity is to make a quantum state out of your car?

Again, no. That’s because the problem of quantum gravity isn’t just the problem of high-energy quantum gravity either.

Energy seems objective, but it’s not. It’s subjective, or more specifically, relative. Due to special relativity, observers moving at different speeds observe different energies. Because of that, high energy alone can’t be the requirement: it isn’t something either general relativity or quantum field theory can “care about” by itself.

Instead, the real thing that matters is something that’s invariant under special relativity. This is hard to define in general terms, but it’s best to think of it as a requirement for not energy, but energy density.

(For the experts: I’m justifying this phrasing in part because of how you can interpret the quantity appearing in energy conditions as the energy density measured by an observer. This still isn’t the correct way to put it, but I can’t think of a better way that would be understandable to a non-technical reader. If you have one, let me know!)

Why do we need quantum gravity to fully understand black holes? Not just because they have a lot of mass, but because they have a lot of mass concentrated in a small area, a high energy density. Ditto for the Big Bang, when the whole universe had a very large energy density. Particle colliders are useful not just because they give particles high energy, but because they give particles high energy and put them close together, creating a situation with very high energy density.

Once you understand this, you can use it to think about whether some experiment or observation will help with the problem of quantum gravity. Does the experiment involve very high energy density, much higher than anything we can do in a particle collider right now? Is that telescope looking at something created in conditions of very high energy density, or just something nearby?

It’s not impossible for an experiment that doesn’t meet these conditions to find something. Whatever the correct quantum gravity theory is, it might be different from our current theories in a more dramatic way, one that’s easier to measure. But the only guarantee, the only situation where we know we need a new theory, is for very high energy density.

# Simulated Wormhole Analogies

Last week, I talked about how Google’s recent quantum simulation of a toy model wormhole was covered in the press. What I didn’t say much about, was my own opinion of the result. Was the experiment important? Was it worth doing? Did it deserve the hype?

Here on this blog, I don’t like to get into those kinds of arguments. When I talk about public understanding of science, I share the same concerns as the journalists: we all want to prevent misunderstandings, and to spread a clearer picture. I can argue that some choices hurt the public understanding and some help it, and be reasonably confident that I’m saying something meaningful, something that would resonate with their stated values.

For the bigger questions, what goals science should have and what we should praise, I have much less of a foundation. We don’t all have a clear shared standard for which science is most important. There isn’t some premise I can posit, a fundamental principle I can use to ground a logical argument.

That doesn’t mean I don’t have an opinion, though. It doesn’t even mean I can’t persuade others of it. But it means the persuasion has to be a bit more loose. For example, I can use analogies.

So let’s say I’m looking at a result like this simulated wormhole. Researchers took advanced technology (Google’s quantum computer), and used it to model a simple system. They didn’t learn anything especially new about that system (since in this case, a normal computer can simulate it better). I get the impression they didn’t learn all that much about the advanced technology: the methods used, at this point, are pretty well-known, at least to Google. I also get the impression that it wasn’t absurdly expensive: I’ve seen other people do things of a similar scale with Google’s machine, and didn’t get the impression they had to pay through the nose for the privilege. Finally, the simple system simulated happens to be “cool”: it’s a toy model studied by quantum gravity researchers, a simple version of that sci-fi standard, the traversible wormhole.

What results are like that?

Occasionally, scientists build tiny things. If the tiny things are cute enough, or cool enough, they tend to get media attention. The most recent example I can remember was a tiny snowman, three microns tall. These tiny things tend to use very advanced technology, and it’s hard to imagine the scientists learn much from making them, but it’s also hard to imagine they cost all that much to make. They’re amusing, and they absolutely get press coverage, spreading wildly over the web. I don’t think they tend to get published in Nature unless they are a bit more advanced, but I wouldn’t be too surprised if I heard of a case that did, scientific journals can be suckers for cute stories too. They don’t tend to get discussed in glowing terms linking them to historical breakthroughs.

That seems like a pretty close analogy. Taken seriously, it would suggest the wormhole simulation was probably worth doing, probably worth a press release and some media coverage, likely not worth publication in Nature, and definitely not worth being heralded as a major breakthrough.

Ok, but proponents of the experiment might argue I’m leaving something out here. This experiment isn’t just a cute simulation. It’s supposed to be a proof of principle, an early version of an experiment that will be an actually useful simulation.

As an analogy for that…did you know LIGO started taking data in 2002?

Most people first heard of the Laser Interferometer Gravitational-Wave Observatory in 2016, when they reported their first detection of gravitational waves. But that was actually “advanced LIGO”. The original LIGO ran from 2002 to 2010, and didn’t detect anything. It just wasn’t sensitive enough. Instead, it was a prototype, an early version designed to test the basic concept.

Similarly, while this wormhole situation didn’t teach anything new, future ones might. If the quantum simulation was made larger, it might be possible to simulate more complicated toy models, ones that are too complicated to simulate on a normal computer. These aren’t feasible now, but may be feasible with somewhat bigger quantum computers: still much smaller than the computers that would be needed to break encryption, or even to do simulations that are useful for chemists and materials scientists. Proponents argue that some of these quantum toy models might teach them something interesting about the mathematics of quantum gravity.

Here, though, a number of things weaken the analogy.

LIGO’s first run taught them important things about the noise they would have to deal with, things that they used to build the advanced version. The wormhole simulation didn’t show anything novel about how to use a quantum computer: the type of thing they were doing was well-understood, even if it hadn’t been used to do that yet.

Detecting gravitational waves opened up a new type of astronomy, letting us observe things we could never have observed before. For these toy models, it isn’t obvious to me that the benefit is so unique. Future versions may be difficult to classically simulate, but it wouldn’t surprise me if theorists figured out how to understand them in other ways, or gained the same insight from other toy models and moved on to new questions. They’ll have a while to figure it out, because quantum computers aren’t getting bigger all that fast. I’m very much not an expert in this type of research, so maybe I’m wrong about this…but just comparing to similar research programs, I would be surprised if the quantum simulations end up crucial here.

Finally, even if the analogy held, I don’t think it proves very much. In particular, as far as I can tell, the original LIGO didn’t get much press. At the time, I remember meeting some members of the collaboration, and they clearly didn’t have the fame the project has now. Looking through google news and the archives of the New York times, I can’t find all that much about the experiment: a few articles discussing its progress and prospects, but no grand unveiling, no big press releases.

So ultimately, I think viewing the simulation as a proof of principle makes it, if anything, less worth the hype. A prototype like that is only really valuable when it’s testing new methods, and only in so far as the thing it’s a prototype for will be revolutionary. Recently, a prototype fusion device got a lot of press for getting more energy out of a plasma than they put into it (though still much less than it takes to run the machine). People already complained about that being overhyped, and the simulated wormhole is nowhere near that level of importance.

If anything, I think the wormhole-simulators would be on a firmer footing if they thought of their work like the tiny snowmen. It’s cute, a fun side benefit of advanced technology, and as such something worth chatting about and celebrating a bit. But it’s not the start of a new era.

# Simulated Wormholes for My Real Friends, Real Wormholes for My Simulated Friends

Maybe you’ve recently seen a headline like this:

Actually, I’m more worried that you saw that headline before it was edited, when it looked like this:

Physicists have not created an actual wormhole. They have simulated a wormhole on a quantum computer.

If you’re willing to read more, then read the rest of this post. There’s a more subtle story going on here, both about physics and about how we communicate it. And for the experts, hold on, because when I say the wormhole was a simulation I’m not making the same argument everyone else is.

[And for the mega-experts, there’s an edit later in the post where I soften that claim a bit.]

The headlines at the top of this post come from an article in Quanta Magazine. Quanta is a web-based magazine covering many fields of science. They’re read by the general public, but they aim for a higher standard than many science journalists, with stricter fact-checking and a goal of covering more challenging and obscure topics. Scientists in turn have tended to be quite happy with them: often, they cover things we feel are important but that the ordinary media isn’t able to cover. (I even wrote something for them recently.)

Last week, Quanta published an article about an experiment with Google’s Sycamore quantum computer. By arranging the quantum bits (qubits) in a particular way, they were able to observe behaviors one would expect out of a wormhole, a kind of tunnel linking different points in space and time. They published it with the second headline above, claiming that physicists had created a wormhole with a quantum computer and explaining how, using a theoretical picture called holography.

This pissed off a lot of physicists. After push-back, Quanta’s twitter account published this statement, and they added the word “Holographic” to the title.

Why were physicists pissed off?

It wasn’t because the Quanta article was wrong, per se. As far as I’m aware, all the technical claims they made are correct. Instead, it was about two things. One was the title, and the implication that physicists “really made a wormhole”. The other was the tone, the excited “breaking news” framing complete with a video comparing the experiment with the discovery of the Higgs boson. I’ll discuss each in turn:

The Title

Did physicists really create a wormhole, or did they simulate one? And why would that be at all confusing?

The story rests on a concept from the study of quantum gravity, called holography. Holography is the idea that in quantum gravity, certain gravitational systems like black holes are fully determined by what happens on a “boundary” of the system, like the event horizon of a black hole. It’s supposed to be a hologram in analogy to 3d images encoded in 2d surfaces, rather than like the hard-light constructions of science fiction.

The best-studied version of holography is something called AdS/CFT duality. AdS/CFT duality is a relationship between two different theories. One of them is a CFT, or “conformal field theory”, a type of particle physics theory with no gravity and no mass. (The first example of the duality used my favorite toy theory, N=4 super Yang-Mills.) The other one is a version of string theory in an AdS, or anti-de Sitter space, a version of space-time curved so that objects shrink as they move outward, approaching a boundary. (In the first example, this space-time had five dimensions curled up in a sphere and the rest in the anti-de Sitter shape.)

These two theories are conjectured to be “dual”. That means that, for anything that happens in one theory, you can give an alternate description using the other theory. We say the two theories “capture the same physics”, even though they appear very different: they have different numbers of dimensions of space, and only one has gravity in it.

Many physicists would claim that if two theories are dual, then they are both “equally real”. Even if one description is more familiar to us, both descriptions are equally valid. Many philosophers are skeptical, but honestly I think the physicists are right about this one. Philosophers try to figure out which things are real or not real, to make a list of real things and explain everything else as made up of those in some way. I think that whole project is misguided, that it’s clarifying how we happen to talk rather than the nature of reality. In my mind, dualities are some of the clearest evidence that this project doesn’t make any sense: two descriptions can look very different, but in a quite meaningful sense be totally indistinguishable.

That’s the sense in which Quanta and Google and the string theorists they’re collaborating with claim that physicists have created a wormhole. They haven’t created a wormhole in our own space-time, one that, were it bigger and more stable, we could travel through. It isn’t progress towards some future where we actually travel the galaxy with wormholes. Rather, they created some quantum system, and that system’s dual description is a wormhole. That’s a crucial point to remember: even if they created a wormhole, it isn’t a wormhole for you.

If that were the end of the story, this post would still be full of warnings, but the title would be a bit different. It was going to be “Dual Wormholes for My Real Friends, Real Wormholes for My Dual Friends”. But there’s a list of caveats. Most of them arguably don’t matter, but the last was what got me to change the word “dual” to “simulated”.

1. The real world is not described by N=4 super Yang-Mills theory. N=4 super Yang-Mills theory was never intended to describe the real world. And while the real world may well be described by string theory, those strings are not curled up around a five-dimensional sphere with the remaining dimensions in anti-de Sitter space. We can’t create either theory in a lab either.
2. The Standard Model probably has a quantum gravity dual too, see this cute post by Matt Strassler. But they still wouldn’t have been able to use that to make a holographic wormhole in a lab.
3. Instead, they used a version of AdS/CFT with fewer dimensions. It relates a weird form of gravity in one space and one time dimension (called JT gravity), to a weird quantum mechanics theory called SYK, with an infinite number of quantum particles or qubits. This duality is a bit more conjectural than the original one, but still reasonably well-established.
4. Quantum computers don’t have an infinite number of qubits, so they had to use a version with a finite number: seven, to be specific. They trimmed the model down so that it would still show the wormhole-dual behavior they wanted. At this point, you might say that they’re definitely just simulating the SYK theory, using a small number of qubits to simulate the infinite number. But I think they could argue that this system, too, has a quantum gravity dual. The dual would have to be even weirder than JT gravity, and even more conjectural, but the signs of wormhole-like behavior they observed (mostly through simulations on an ordinary computer, which is still better at this kind of thing than a quantum computer) could be seen as evidence that this limited theory has its own gravity partner, with its own “real dual” wormhole.
5. But those seven qubits don’t just have the interactions they were programmed to have, the ones with the dual. They are physical objects in the real world, so they interact with all of the forces of the real world. That includes, though very weakly, the force of gravity.

And that’s where I think things break, and you have to call the experiment a simulation. You can argue, if you really want to, that the seven-qubit SYK theory has its own gravity dual, with its own wormhole. There are people who expect duality to be broad enough to include things like that.

But you can’t argue that the seven-qubit SYK theory, plus gravity, has its own gravity dual. Theories that already have gravity are not supposed to have gravity duals. If you pushed hard enough on any of the string theorists on that team, I’m pretty sure they’d admit that.

That is what decisively makes the experiment a simulation. It approximately behaves like a system with a dual wormhole, because you can approximately ignore gravity. But if you’re making some kind of philosophical claim, that you “really made a wormhole”, then “approximately” doesn’t cut it: if you don’t exactly have a system with a dual, then you don’t “really” have a dual wormhole: you’ve just simulated one.

Edit: mitchellporter in the comments points out something I didn’t know: that there are in fact proposals for gravity theories with gravity duals. They are in some sense even more conjectural than the series of caveats above, but at minimum my claim above, that any of the string theorists on the team would agree that the system’s gravity means it can’t have a dual, is probably false.

I think at this point, I’d soften my objection to the following:

Describing the system of qubits in the experiment as a limited version of the SYK theory is in one way or another an approximation. It approximates them as not having any interactions beyond those they programmed, it approximates them as not affected by gravity, and because it’s a quantum mechanical description it even approximates the speed of light as small. Those approximations don’t guarantee that the system doesn’t have a gravity dual. But in order for them to, then our reality, overall, would have to have a gravity dual. There would have to be a dual gravity interpretation of everything, not just the inside of Google’s quantum computer, and it would have to be exact, not just an approximation. Then the approximate SYK would be dual to an approximate wormhole, but that approximate wormhole would be an approximation of some “real” wormhole in the dual space-time.

That’s not impossible, as far as I can tell. But it piles conjecture upon conjecture upon conjecture, to the point that I don’t think anyone has explicitly committed to the whole tower of claims. If you want to believe that this experiment literally created a wormhole, you thus can, but keep in mind the largest asterisk known to mankind.

End edit.

If it weren’t for that caveat, then I would be happy to say that the physicists really created a wormhole. It would annoy some philosophers, but that’s a bonus.

But even if that were true, I wouldn’t say that in the title of the article.

The Title, Again

These days, people get news in two main ways.

Sometimes, people read full news articles. Reading that Quanta article is a good way to understand the background of the experiment, what was done and why people care about it. As I mentioned earlier, I don’t think anything said there was wrong, and they cover essentially all of the caveats you’d care about (except for that last one 😉 ).

Sometimes, though, people just see headlines. They get forwarded on social media, observed at a glance passed between friends. If you’re popular enough, then many more people will see your headline than will actually read the article. For many people, their whole understanding of certain scientific fields is formed by these glancing impressions.

Because of that, if you’re popular and news-y enough, you have to be especially careful with what you put in your headlines, especially when it implies a cool science fiction story. People will almost inevitably see them out of context, and it will impact their view of where science is headed. In this case, the headline may have given many people the impression that we’re actually making progress towards travel via wormholes.

Some of my readers might think this is ridiculous, that no-one would believe something like that. But as a kid, I did. I remember reading popular articles about wormholes, describing how you’d need energy moving in a circle, and other articles about optical physicists finding ways to bend light and make it stand still. Putting two and two together, I assumed these ideas would one day merge, allowing us to travel to distant galaxies faster than light.

If I had seen Quanta’s headline at that age, I would have taken it as confirmation. I would have believed we were well on the way to making wormholes, step by step. Even the New York Times headline, “the Smallest, Crummiest Wormhole You Can Imagine”, wouldn’t have fazed me.

(I’m not sure even the extra word “holographic” would have. People don’t know what “holographic” means in this context, and while some of them would assume it meant “fake”, others would think about the many works of science fiction, like Star Trek, where holograms can interact physically with human beings.)

Quanta has a high-brow audience, many of whom wouldn’t make this mistake. Nevertheless, I think Quanta is popular enough, and respectable enough, that they should have done better here.

At minimum, they could have used the word “simulated”. Even if they go on to argue in the article that the wormhole is real, and not just a simulation, the word in the title does no real harm. It would be a lie, but a beneficial “lie to children”, the basic stock-in-trade of science communication. I think they could have defended it to the string theorists they interviewed on those grounds.

The Tone

Honestly, I don’t think people would have been nearly so pissed off were it not for the tone of the article. There are a lot of physics bloggers who view themselves as serious-minded people, opposed to hype and publicity stunts. They view the research program aimed at simulating quantum gravity on a quantum computer as just an attempt to link a dying and un-rigorous research topic to an over-hyped and over-funded one, pompous storytelling aimed at promoting the careers of people who are already extremely successful.

These people tend to view Quanta favorably, because it covers serious-minded topics in a thorough way. And so many of them likely felt betrayed, seeing this Quanta article as a massive failure of that serious-minded-ness, falling for or even endorsing the hypiest of hype.

To those people, I’d like to politely suggest you get over yourselves.

Quanta’s goal is to cover things accurately, to represent all the facts in a way people can understand. But “how exciting something is” is not a fact.

Excitement is subjective. Just because most of the things Quanta finds exciting you also find exciting, does not mean that Quanta will find the things you find unexciting unexciting. Quanta is not on “your side” in some war against your personal notion of unexciting science, and you should never have expected it to be.

In fact, Quanta tends to find things exciting, in general. They were more excited than I was about the amplituhedron, and I’m an amplitudeologist. Part of what makes them consistently excited about the serious-minded things you appreciate them for is that they listen to scientists and get excited about the things they’re excited about. That is going to include, inevitably, things those scientists are excited about for what you think are dumb groupthinky hype reasons.

I think the way Quanta titled the piece was unfortunate, and probably did real damage. I think the philosophical claim behind the title is wrong, though for subtle and weird enough reasons that I don’t really fault anybody for ignoring them. But I don’t think the tone they took was a failure of journalistic integrity or research or anything like that. It was a matter of taste. It’s not my taste, it’s probably not yours, but we shouldn’t have expected Quanta to share our tastes in absolutely everything. That’s just not how taste works.

# Congratulations to Alain Aspect, John F. Clauser and Anton Zeilinger!

I’ve complained in the past about the Nobel prize awarding to “baskets” of loosely related topics. This year, though, the three Nobelists have a clear link: they were pioneers in investigating and using quantum entanglement.

You can think of a quantum particle like a coin frozen in mid-air. Once measured, the coin falls, and you read it as heads or tails, but before then the coin is neither, with equal chance to be one or the other. In this metaphor, quantum entanglement slices the coin in half. Slice a coin in half on a table, and its halves will either both show heads, or both tails. Slice our “frozen coin” in mid-air, and it keeps this property: the halves, both still “frozen”, can later be measured as both heads, or both tails. Even if you separate them, the outcomes never become independent: you will never find one half-coin to land on tails, and the other on heads.

Einstein thought that this couldn’t be the whole story. He was bothered by the way that measuring a “frozen” coin seems to change its behavior faster than light, screwing up his theory of special relativity. Entanglement, with its ability to separate halves of a coin as far as you liked, just made the problem worse. He thought that there must be a deeper theory, one with “hidden variables” that determined whether the halves would be heads or tails before they were separated.

In 1964, a theoretical physicist named J.S. Bell found that Einstein’s idea had testable consequences. He wrote down a set of statistical equations, called Bell inequalities, that have to hold if there are hidden variables of the type Einstein imagined, then showed that quantum mechanics could violate those inequalities.

Bell’s inequalities were just theory, though, until this year’s Nobelists arrived to test them. Clauser was first: in the 70’s, he proposed a variant of Bell’s inequalities, then tested them by measuring members of a pair of entangled photons in two different places. He found complete agreement with quantum mechanics.

Still, there was a loophole left for Einstein’s idea. If the settings on the two measurement devices could influence the pair of photons when they were first entangled, that would allow hidden variables to influence the outcome in a way that avoided Bell and Clauser’s calculations. It was Aspect, in the 80’s, who closed this loophole: by doing experiments fast enough to change the measurement settings after the photons were entangled, he could show that the settings could not possibly influence the forming of the entangled pair.

Aspect’s experiments, in many minds, were the end of the story. They were the ones emphasized in the textbooks when I studied quantum mechanics in school.

The remaining loopholes are trickier. Some hope for a way to correlate the behavior of particles and measurement devices that doesn’t run afoul of Aspect’s experiment. This idea, called, superdeterminism, has recently had a few passionate advocates, but speaking personally I’m still confused as to how it’s supposed to work. Others want to jettison special relativity altogether. This would not only involve measurements influencing each other faster than light, but also would break a kind of symmetry present in the experiments, because it would declare one measurement or the other to have happened “first”, something special relativity forbids. The majority, uncomfortable with either approach, thinks that quantum mechanics is complete, with no deterministic theory that can replace it. They differ only on how to describe, or interpret, the theory, a debate more the domain of careful philosophy than of physics.

After all of these philosophical debates over the nature of reality, you may ask what quantum entanglement can do for you?

Suppose you want to make a computer out of quantum particles, one that uses the power of quantum mechanics to do things no ordinary computer can. A normal computer needs to copy data from place to place, from hard disk to RAM to your processor. Quantum particles, however, can’t be copied: a theorem says that you cannot make an identical, independent copy of a quantum particle. Moving quantum data then required a new method, pioneered by Anton Zeilinger in the late 90’s using quantum entanglement. The method destroys the original particle to make a new one elsewhere, which led to it being called quantum teleportation after the Star Trek devices that do the same with human beings. Quantum teleportation can’t move information faster than light (there’s a reason the inventor of Le Guin’s ansible despairs of the materialism of “Terran physics”), but it is still a crucial technology for quantum computers, one that will be more and more relevant as time goes on.

# The Most Anthropic of All Possible Worlds

Today, we’d call Leibniz a mathematician, a physicist, and a philosopher. As a mathematician, Leibniz turned calculus into something his contemporaries could actually use. As a physicist, he championed a doomed theory of gravity. In philosophy, he seems to be most remembered for extremely cheaty arguments.

I don’t blame him for this. Faced with a tricky philosophical problem, it’s enormously tempting to just blaze through with an answer that makes every subtlety irrelevant. It’s a temptation I’ve succumbed to time and time again. Faced with a genie, I would always wish for more wishes. On my high school debate team, I once forced everyone at a tournament to switch sides with some sneaky definitions. It’s all good fun, but people usually end up pretty annoyed with you afterwards.

People were annoyed with Leibniz too, especially with his solution to the problem of evil. If you believe in a benevolent, all-powerful god, as Leibniz did, why is the world full of suffering and misery? Leibniz’s answer was that even an all-powerful god is constrained by logic, so if the world contains evil, it must be logically impossible to make the world any better: indeed, we live in the best of all possible worlds. Voltaire famously made fun of this argument in Candide, dragging a Leibniz-esque Professor Pangloss through some of the most creative miseries the eighteenth century had to offer. It’s possibly the most famous satire of a philosopher, easily beating out Aristophanes’ The Clouds (which is also great).

Physicists can also get accused of cheaty arguments, and probably the most mocked is the idea of a multiverse. While it hasn’t had its own Candide, the multiverse has been criticized by everyone from bloggers to Nobel prizewinners. Leibniz wanted to explain the existence of evil, physicists want to explain “unnaturalness”: the fact that the kinds of theories we use to explain the world can’t seem to explain the mass of the Higgs boson. To explain it, these physicists suggest that there are really many different universes, separated widely in space or built in to the interpretation of quantum mechanics. Each universe has a different Higgs mass, and ours just happens to be the one we can live in. This kind of argument is called “anthropic” reasoning. Rather than the best of all possible worlds, it says we live in the world best-suited to life like ours.

I called Leibniz’s argument “cheaty”, and you might presume I think the same of the multiverse. But “cheaty” doesn’t mean “wrong”. It all depends what you’re trying to do.

Leibniz’s argument and the multiverse both work by dodging a problem. For Leibniz, the problem of evil becomes pointless: any evil might be necessary to secure a greater good. With a multiverse, naturalness becomes pointless: with many different laws of physics in different places, the existence of one like ours needs no explanation.

In both cases, though, the dodge isn’t perfect. To really explain any given evil, Leibniz would have to show why it is secretly necessary in the face of a greater good (and Pangloss spends Candide trying to do exactly that). To explain any given law of physics, the multiverse needs to use anthropic reasoning: it needs to show that that law needs to be the way it is to support human-like life.

This sounds like a strict requirement, but in both cases it’s not actually so useful. Leibniz could (and Pangloss does) come up with an explanation for pretty much anything. The problem is that no-one actually knows which aspects of the universe are essential and which aren’t. Without a reliable way to describe the best of all possible worlds, we can’t actually test whether our world is one.

The same problem holds for anthropic reasoning. We don’t actually know what conditions are required to give rise to people like us. “People like us” is very vague, and dramatically different universes might still contain something that can perceive and observe. While it might seem that there are clear requirements, so far there hasn’t been enough for people to do very much with this type of reasoning.

However, for both Leibniz and most of the physicists who believe anthropic arguments, none of this really matters. That’s because the “best of all possible worlds” and “most anthropic of all possible worlds” aren’t really meant to be predictive theories. They’re meant to say that, once you are convinced of certain things, certain problems don’t matter anymore.

Leibniz, in particular, wasn’t trying to argue for the existence of his god. He began the argument convinced that a particular sort of god existed: one that was all-powerful and benevolent, and set in motion a deterministic universe bound by logic. His argument is meant to show that, if you believe in such a god, then the problem of evil can be ignored: no matter how bad the universe seems, it may still be the best possible world.

Similarly, the physicists convinced of the multiverse aren’t really getting there through naturalness. Rather, they’ve become convinced of a few key claims: that the universe is rapidly expanding, leading to a proliferating multiverse, and that the laws of physics in such a multiverse can vary from place to place, due to the huge landscape of possible laws of physics in string theory. If you already believe those things, then the naturalness problem can be ignored: we live in some randomly chosen part of the landscape hospitable to life, which can be anywhere it needs to be.

So despite their cheaty feel, both arguments are fine…provided you agree with their assumptions. Personally, I don’t agree with Leibniz. For the multiverse, I’m less sure. I’m not confident the universe expands fast enough to create a multiverse, I’m not even confident it’s speeding up its expansion now. I know there’s a lot of controversy about the math behind the string theory landscape, about whether the vast set of possible laws of physics are as consistent as they’re supposed to be…and of course, as anyone must admit, we don’t know whether string theory itself is true! I don’t think it’s impossible that the right argument comes around and convinces me of one or both claims, though. These kinds of arguments, “if assumptions, then conclusion” are the kind of thing that seems useless for a while…until someone convinces you of the conclusion, and they matter once again.

So in the end, despite the similarity, I’m not sure the multiverse deserves its own Candide. I’m not even sure Leibniz deserved Candide. But hopefully by understanding one, you can understand the other just a bit better.

# Trapped in the (S) Matrix

I’ve tried to convince you that you are a particle detector. You choose your experiment, what actions you take, and then observe the outcome. If you focus on that view of yourself, data out and data in, you start to wonder if the world outside really has any meaning. Maybe you’re just trapped in the Matrix.

From a physics perspective, you actually are trapped in a sort of a Matrix. We call it the S Matrix.

“S” stands for scattering. The S Matrix is a formula we use, a mathematical tool that tells us what happens when fundamental particles scatter: when they fly towards each other, colliding or bouncing off. For each action we could take, the S Matrix gives the probability of each outcome: for each pair of particles we collide, the chance we detect different particles at the end. You can imagine putting every possible action in a giant vector, and every possible observation in another giant vector. Arrange the probabilities for each action-observation pair in a big square grid, and that’s a matrix.

Actually, I lied a little bit. This is particle physics, and particle physics uses quantum mechanics. Because of that, the entries of the S Matrix aren’t probabilities: they’re complex numbers called probability amplitudes. You have to multiply them by their complex conjugate to get probability out.

Ok, that probably seemed like a lot of detail. Why am I telling you all this?

What happens when you multiply the whole S Matrix by its complex conjugate? (Using matrix multiplication, naturally.) You can still pick your action, but now you’re adding up every possible outcome. You’re asking “suppose I take an action. What’s the chance that anything happens at all?”

The answer to that question is 1. There is a 100% chance that something happens, no matter what you do. That’s just how probability works.

We call this property unitarity, the property of giving “unity”, or one. And while it may seem obvious, it isn’t always so easy. That’s because we don’t actually know the S Matrix formula most of the time. We have to approximate it, a partial formula that only works for some situations. And unitarity can tell us how much we can trust that formula.

Imagine doing an experiment trying to detect neutrinos, like the IceCube Neutrino Observatory. For you to detect the neutrinos, they must scatter off of electrons, kicking them off of their atoms or transforming them into another charged particle. You can then notice what happens as the energy of the neutrinos increases. If you do that, you’ll notice the probability also start to increase: it gets more and more likely that the neutrino can scatter an electron. You might propose a formula for this, one that grows with energy. [EDIT: Example changed after a commenter pointed out an issue with it.]

If you keep increasing the energy, though, you run into a problem. Those probabilities you predict are going to keep increasing. Eventually, you’ll predict a probability greater than one.

That tells you that your theory might have been fine before, but doesn’t work for every situation. There’s something you don’t know about, which will change your formula when the energy gets high. You’ve violated unitarity, and you need to fix your theory.

In this case, the fix is already known. Neutrinos and electrons interact due to another particle, called the W boson. If you include that particle, then you fix the problem: your probabilities stop going up and up, instead, they start slowing down, and stay below one.

For other theories, we don’t yet know the fix. Try to write down an S Matrix for colliding gravitational waves (or really, gravitons), and you meet the same kind of problem, a probability that just keeps growing. Currently, we don’t know how that problem should be solved: string theory is one answer, but may not be the only one.

So even if you’re trapped in an S Matrix, sending data out and data in, you can still use logic. You can still demand that probability makes sense, that your matrix never gives a chance greater than 100%. And you can learn something about physics when you do!

# Book Review: The Joy of Insight

There’s something endlessly fascinating about the early days of quantum physics. In a century, we went from a few odd, inexplicable experiments to a practically complete understanding of the fundamental constituents of matter. Along the way the new ideas ended a world war, almost fueled another, and touched almost every field of inquiry. The people lucky enough to be part of this went from familiarly dorky grad students to architects of a new reality. Victor Weisskopf was one of those people, and The Joy of Insight: Passions of a Physicist is his autobiography.

Less well-known today than his contemporaries, Weisskopf made up for it with a front-row seat to basically everything that happened in particle physics. In the late 20’s and early 30’s he went from studying in Göttingen (including a crush on Maria Göppert before a car-owning Joe Mayer snatched her up) to a series of postdoctoral positions that would exhaust even a modern-day physicist, working in Leipzig, Berlin, Copenhagen, Cambridge, Zurich, and Copenhagen again, before fleeing Europe for a faculty position in Rochester, New York. During that time he worked for, studied under, collaborated or partied with basically everyone you might have heard of from that period. As a result, this section of the autobiography was my favorite, chock-full of stories, from the well-known (Pauli’s rudeness and mythical tendency to break experimental equipment) to the less-well known (a lab in Milan planned to prank Pauli with a door that would trigger a fake explosion when opened, which worked every time they tested it…and failed when Pauli showed up), to the more personal (including an in retrospect terrifying visit to the Soviet Union, where they asked him to critique a farming collective!) That era also saw his “almost Nobel”, in his case almost discovering the Lamb Shift.

Despite an “almost Nobel”, Weisskopf was paid pretty poorly when he arrived in Rochester. His story there puts something I’d learned before about another refugee physicist, Hertha Sponer, in a new light. Sponer’s university also didn’t treat her well, and it seemed reminiscent of modern academia. Weisskopf, though, thinks his treatment was tied to his refugee status: that, aware that they had nowhere else to go, universities gave the scientists who fled Europe worse deals than they would have in a Nazi-less world, snapping up talent for cheap. I could imagine this was true for Sponer as well.

Like almost everyone with the relevant expertise, Weisskopf was swept up in the Manhattan project at Los Alamos. There he rose in importance, both in the scientific effort (becoming deputy leader of the theoretical division) and the local community (spending some time on and chairing the project’s “town council”). Like the first sections, this surreal time leads to a wealth of anecdotes, all fascinating. In his descriptions of the life there I can see the beginnings of the kinds of “hiking retreats” physicists would build in later years, like the one at Aspen, that almost seem like attempts to recreate that kind of intense collaboration in an isolated natural place.

After the war, Weisskopf worked at MIT before a stint as director of CERN. He shepherded the facility’s early days, when they were building their first accelerators and deciding what kinds of experiments to pursue. I’d always thought that the “nuclear” in CERN’s name was an artifact of the times, when “nuclear” and “particle” physics were thought of as the same field, but according to Weisskopf the fields were separate and it was already a misnomer when the place was founded. Here the book’s supply of anecdotes becomes a bit more thin, and instead he spends pages on glowing descriptions of people he befriended. The pattern continues after the directorship as his duties get more administrative, spending time as head of the physics department at MIT and working on arms control, some of the latter while a member of the Pontifical Academy of Sciences (which apparently even a Jewish atheist can join). He does work on some science, though, collaborating on the “bag of quarks” model of protons and neutrons. He lives to see the fall of the Berlin wall, and the end of the book has a bit of 90’s optimism to it, the feeling that finally the conflicts of his life would be resolved. Finally, the last chapter abandons chronology altogether, and is mostly a list of his opinions of famous composers, capped off with a Bohr-inspired musing on the complementary nature of science and the arts, humanities, and religion.

One of the things I found most interesting in this book was actually something that went unsaid. Weisskopf’s most famous student was Murray Gell-Mann, a key player in the development of the theory of quarks (including coining the name). Gell-Mann was famously cultured (in contrast to the boorish-almost-as-affectation Feynman) with wide interests in the humanities, and he seems like exactly the sort of person Weisskopf would have gotten along with. Surprisingly though, he gets no anecdotes in this book, and no glowing descriptions: just a few paragraphs, mostly emphasizing how smart he was. I have to wonder if there was some coldness between them. Maybe Weisskopf had difficulty with a student who became so famous in his own right, or maybe they just never connected. Maybe Weisskopf was just trying to be generous: the other anecdotes in that part of the book are of much less famous people, and maybe Weisskopf wanted to prioritize promoting them, feeling that they were underappreciated.

Weisskopf keeps the physics light to try to reach a broad audience. This means he opts for short explanations, and often these are whatever is easiest to reach for. It creates some interesting contradictions: the way he describes his “almost Nobel” work in quantum electrodynamics is very much the way someone would have described it at the time, but very much not how it would be understood later, and by the time he talks about the bag of quarks model his more modern descriptions don’t cleanly link with what he said earlier. Overall, his goal isn’t really to explain the physics, but to explain the physicists. I enjoyed the book for that: people do it far too rarely, and the result was a really fun read.

# Duality and Emergence: When Is Spacetime Not Spacetime?

Spacetime is doomed! At least, so say some physicists. They don’t mean this as a warning, like some comic-book universe-destroying disaster, but rather as a research plan. These physicists believe that what we think of as space and time aren’t the full story, but that they emerge from something more fundamental, so that an ultimate theory of nature might not use space or time at all. Other, grumpier physicists are skeptical. Joined by a few philosophers, they think the “spacetime is doomed” crowd are over-excited and exaggerating the implications of their discoveries. At the heart of the argument is the distinction between two related concepts: duality and emergence.

In physics, sometimes we find that two theories are actually dual: despite seeming different, the patterns of observations they predict are the same. Some of the more popular examples are what we call holographic theories. In these situations, a theory of quantum gravity in some space-time is dual to a theory without gravity describing the edges of that space-time, sort of like how a hologram is a 2D image that looks 3D when you move it. For any question you can ask about the gravitational “bulk” space, there is a matching question on the “boundary”. No matter what you observe, neither description will fail.

If theories with gravity can be described by theories without gravity, does that mean gravity doesn’t really exist? If you’re asking that question, you’re asking whether gravity is emergent. An emergent theory is one that isn’t really fundamental, but instead a result of the interaction of more fundamental parts. For example, hydrodynamics, the theory of fluids like water, emerges from more fundamental theories that describe the motion of atoms and molecules.

(For the experts: I, like most physicists, am talking about “weak emergence” here, not “strong emergence”.)

The “spacetime is doomed” crowd think that not just gravity, but space-time itself is emergent. They expect that distances and times aren’t really fundamental, but a result of relationships that will turn out to be more fundamental, like entanglement between different parts of quantum fields. As evidence, they like to bring up dualities where the dual theories have different concepts of gravity, number of dimensions, or space-time. Using those theories, they argue that space and time might “break down”, and not be really fundamental.

The skeptics, though, bring up an important point. If two theories are really dual, then no observation can distinguish them: they make exactly the same predictions. In that case, say the skeptics, what right do you have to call one theory more fundamental than the other? You can say that gravity emerges from a boundary theory without gravity, but you could just as easily say that the boundary theory emerges from the gravity theory. The whole point of duality is that no theory is “more true” than the other: one might be more or less convenient, but both describe the same world. If you want to really argue for emergence, then your “more fundamental” theory needs to do something extra: to predict something that your emergent theory doesn’t predict.

Sometimes this is a fair objection. There are members of the “spacetime is doomed” crowd who are genuinely reckless about this, who’ll tell a journalist about emergence when they really mean duality. But many of these people are more careful, and have thought more deeply about the question. They tend to have some mix of these two perspectives:

First, if two descriptions give the same results, then do the descriptions matter? As physicists, we have a history of treating theories as the same if they make the same predictions. Space-time itself is a result of this policy: in the theory of relativity, two people might disagree on which one of two events happened first or second, but they will agree on the overall distance in space-time between the two. From this perspective, a duality between a bulk theory and a boundary theory isn’t evidence that the bulk theory emerges from the boundary, but it is evidence that both the bulk and boundary theories should be replaced by an “overall theory”, one that treats bulk and boundary as irrelevant descriptions of the same physical reality. This perspective is similar to an old philosophical theory called positivism: that statements are meaningless if they cannot be derived from something measurable. That theory wasn’t very useful for philosophers, which is probably part of why some philosophers are skeptics of “space-time is doomed”. The perspective has been quite useful to physicists, though, so we’re likely to stick with it.

Second, some will say that it’s true that a dual theory is not an emergent theory…but it can be the first step to discover one. In this perspective, dualities are suggestive evidence that a deeper theory is waiting in the wings. The idea would be that one would first discover a duality, then discover situations that break that duality: examples on one side that don’t correspond to anything sensible on the other. Maybe some patterns of quantum entanglement are dual to a picture of space-time, but some are not. (Closer to my sub-field, maybe there’s an object like the amplituhedron that doesn’t respect locality or unitarity.) If you’re lucky, maybe there are situations, or even experiments, that go from one to the other: where the space-time description works until a certain point, then stops working, and only the dual description survives. Some of the models of emergent space-time people study are genuinely of this type, where a dimension emerges in a theory that previously didn’t have one. (For those of you having a hard time imagining this, read my old post about “bubbles of nothing”, then think of one happening in reverse.)

It’s premature to say space-time is doomed, at least as a definite statement. But it is looking like, one way or another, space-time won’t be the right picture for fundamental physics. Maybe that’s because it’s equivalent to another description, redundant embellishment on an essential theoretical core. Maybe instead it breaks down, and a more fundamental theory could describe more situations. We don’t know yet. But physicists are trying to figure it out.

# Classicality Has Consequences

Last week, I mentioned some interesting new results in my corner of physics. I’ve now finally read the two papers and watched the recorded talk, so I can satisfy my frustrated commenters.

Quantum mechanics is a very cool topic and I am much less qualified than you would expect to talk about it. I use quantum field theory, which is based on quantum mechanics, so in some sense I use quantum mechanics every day. However, most of the “cool” implications of quantum mechanics don’t come up in my work. All the debates about whether measurement “collapses the wavefunction” are irrelevant when the particles you measure get absorbed in a particle detector, never to be seen again. And while there are deep questions about how a classical world emerges from quantum probabilities, they don’t matter so much when all you do is calculate those probabilities.

They’ve started to matter, though. That’s because quantum field theorists like me have recently started working on a very different kind of problem: trying to predict the output of gravitational wave telescopes like LIGO. It turns out you can do almost the same kind of calculation we’re used to: pretend two black holes or neutron stars are sub-atomic particles, and see what happens when they collide. This trick has grown into a sub-field in its own right, one I’ve dabbled in a bit myself. And it’s gotten my kind of physicists to pay more attention to the boundary between classical and quantum physics.

The thing is, the waves that LIGO sees really are classical. Any quantum gravity effects there are tiny, undetectably tiny. And while this doesn’t have the implications an expert might expect (we still need loop diagrams), it does mean that we need to take our calculations to a classical limit.

Figuring out how to do this has been surprisingly delicate, and full of unexpected insight. A recent example involves two papers, one by Andrea Cristofoli, Riccardo Gonzo, Nathan Moynihan, Donal O’Connell, Alasdair Ross, Matteo Sergola, and Chris White, and one by Ruth Britto, Riccardo Gonzo, and Guy Jehu. At first I thought these were two groups happening on the same idea, but then I noticed Riccardo Gonzo on both lists, and realized the papers were covering different aspects of a shared story. There is another group who happened upon the same story: Paolo Di Vecchia, Carlo Heissenberg, Rodolfo Russo and Gabriele Veneziano. They haven’t published yet, so I’m basing this on the Gonzo et al papers.

The key question each group asked was, what does it take for gravitational waves to be classical? One way to ask the question is to pick something you can observe, like the strength of the field, and calculate its uncertainty. Classical physics is deterministic: if you know the initial conditions exactly, you know the final conditions exactly. Quantum physics is not. What should happen is that if you calculate a quantum uncertainty and then take the classical limit, that uncertainty should vanish: the observation should become certain.

Another way to ask is to think about the wave as made up of gravitons, particles of gravity. Then you can ask how many gravitons are in the wave, and how they are distributed. It turns out that you expect them to be in a coherent state, like a laser, one with a very specific distribution called a Poisson distribution: a distribution in some sense right at the border between classical and quantum physics.

The results of both types of questions were as expected: the gravitational waves are indeed classical. To make this work, though, the quantum field theory calculation needs to have some surprising properties.

If two black holes collide and emit a gravitational wave, you could depict it like this:

where the straight lines are black holes, and the squiggly line is a graviton. But since gravitational waves are made up of multiple gravitons, you might ask, why not depict it with two gravitons, like this?

It turns out that diagrams like that are a problem: they mean your two gravitons are correlated, which is not allowed in a Poisson distribution. In the uncertainty picture, they also would give you non-zero uncertainty. Somehow, in the classical limit, diagrams like that need to go away.

And at first, it didn’t look like they do. You can try to count how many powers of Planck’s constant show up in each diagram. The authors do that, and it certainly doesn’t look like it goes away:

Luckily, these quantum field theory calculations have a knack for surprising us. Calculate each individual diagram, and things look hopeless. But add them all together, and they miraculously cancel. In the classical limit, everything combines to give a classical result.

You can do this same trick for diagrams with more graviton particles, as many as you like, and each time it ought to keep working. You get an infinite set of relationships between different diagrams, relationships that have to hold to get sensible classical physics. From thinking about how the quantum and classical are related, you’ve learned something about calculations in quantum field theory.

That’s why these papers caught my eye. A chunk of my sub-field is needing to learn more and more about the relationship between quantum and classical physics, and it may have implications for the rest of us too. In the future, I might get a bit more qualified to talk about some of the very cool implications of quantum mechanics.