Tag Archives: quantum mechanics

Who Is, and Isn’t, Counting Angels on a Pinhead

How many angels can dance on the head of a pin?

It’s a question famous for its sheer pointlessness. While probably no-one ever had that exact debate, “how many angels fit on a pin” has become a metaphor, first for a host of old theology debates that went nowhere, and later for any academic study that seems like a waste of time. Occasionally, physicists get accused of doing this: typically string theorists, but also people who debate interpretations of quantum mechanics.

Are those accusations fair? Sometimes yes, sometimes no. In order to tell the difference, we should think about what’s wrong, exactly, with counting angels on the head of a pin.

One obvious answer is that knowing the number of angels that fit on a needle’s point is useless. Wikipedia suggests that was the origin of the metaphor in the first place, a pun on “needle’s point” and “needless point”. But this answer is a little too simple, because this would still be a useful debate if angels were real and we could interact with them. “How many angels fit on the head of a pin” is really a question about whether angels take up space, whether two angels can be at the same place at the same time. Asking that question about particles led physicists to bosons and fermions, which among other things led us to invent the laser. If angelology worked, perhaps we would have angel lasers as well.

“If angelology worked” is key here, though. Angelology didn’t work, it didn’t lead to angel-based technology. And while Medieval people couldn’t have known that for certain, maybe they could have guessed. When people accuse academics of “counting angels on the head of a pin”, they’re saying they should be able to guess that their work is destined for uselessness.

How do you guess something like that?

Well, one problem with counting angels is that nobody doing the counting had ever seen an angel. Counting angels on the head of a pin implies debating something you can’t test or observe. That can steer you off-course pretty easily, into conclusions that are either useless or just plain wrong.

This can’t be the whole of the problem though, because of mathematics. We rarely accuse mathematicians of counting angels on the head of a pin, but the whole point of math is to proceed by pure logic, without an experiment in sight. Mathematical conclusions can sometimes be useless (though we can never be sure, some ideas are just ahead of their time), but we don’t expect them to be wrong.

The key difference is that mathematics has clear rules. When two mathematicians disagree, they can look at the details of their arguments, make sure every definition is as clear as possible, and discover which one made a mistake. Working this way, what they build is reliable. Even if it isn’t useful yet, the result is still true, and so may well be useful later.

In contrast, when you imagine Medieval monks debating angels, you probably don’t imagine them with clear rules. They might quote contradictory bible passages, argue everyday meanings of words, and win based more on who was poetic and authoritative than who really won the argument. Picturing a debate over how many angels can fit on the head of a pin, it seems more like Calvinball than like mathematics.

This then, is the heart of the accusation. Saying someone is just debating how many angels can dance on a pin isn’t merely saying they’re debating the invisible. It’s saying they’re debating in a way that won’t go anywhere, a debate without solid basis or reliable conclusions. It’s saying, not just that the debate is useless now, but that it will likely always be useless.

As an outsider, you can’t just dismiss a field because it can’t do experiments. What you can and should do, is dismiss a field that can’t produce reliable knowledge. This can be hard to judge, but a key sign is to look for these kinds of Calvinball-style debates. Do people in the field seem to argue the same things with each other, over and over? Or do they make progress and open up new questions? Do the people talking seem to be just the famous ones? Or are there cases of young and unknown researchers who happen upon something important enough to make an impact? Do people just list prior work in order to state their counter-arguments? Or do they build on it, finding consequences of others’ trusted conclusions?

A few corners of string theory do have this Calvinball feel, as do a few of the debates about the fundamentals of quantum mechanics. But if you look past the headlines and blogs, most of each of these fields seems more reliable. Rather than interminable back-and-forth about angels and pinheads, these fields are quietly accumulating results that, one way or another, will give people something to build on.

Reality as an Algebra of Observables

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Listen to a physicist talk about quantum mechanics, and you’ll hear the word “observable”. Observables are, intuitively enough, things that can be observed. They’re properties that, in principle, one could measure in an experiment, like the position of a particle or its momentum. They’re the kinds of things linked by uncertainty principles, where the better you know one, the worse you know the other.

Some physicists get frustrated by this focus on measurements alone. They think we ought to treat quantum mechanics, not like a black box that produces results, but as information about some underlying reality. Instead of just observables, they want us to look for “beables“: not just things that can be observed, but things that something can be. From their perspective, the way other physicists focus on observables feels like giving up, like those physicists are abandoning their sacred duty to understand the world. Others, like the Quantum Bayesians or QBists, disagree, arguing that quantum mechanics really is, and ought to be, a theory of how individuals get evidence about the world.

I’m not really going to weigh in on that debate, I still don’t feel like I know enough to even write a decent summary. But I do think that one of the instincts on the “beables” side is wrong. If we focus on observables in quantum mechanics, I don’t think we’re doing anything all that unusual. Even in other parts of physics, we can think about reality purely in terms of observations. Doing so isn’t a dereliction of duty: often, it’s the most useful way to understand the world.

When we try to comprehend the world, we always start alone. From our time in the womb, we have only our senses and emotions to go on. With a combination of instinct and inference we start assembling a consistent picture of reality. Philosophers called phenomenologists (not to be confused with the physicists called phenomenologists) study this process in detail, trying to characterize how different things present themselves to an individual consciousness.

For my point here, these details don’t matter so much. That’s because in practice, we aren’t alone in understanding the world. Based on what others say about the world, we conclude they perceive much like we do, and we learn by their observations just as we learn by our own. We can make things abstract: instead of the specifics of how individuals perceive, we think about groups of scientists making measurements. At the end of this train lie observables: things that we as a community could in principle learn, and share with each other, ignoring the details of how exactly we measure them.

If each of these observables was unrelated, just scattered points of data, then we couldn’t learn much. Luckily, they are related. In quantum mechanics, some of these relationships are the uncertainty principles I mentioned earlier. Others relate measurements at different places, or at different times. The fancy way to refer to all these relationships is as an algebra: loosely, it’s something you can “do algebra with”, like you did with numbers and variables in high school. When physicists and mathematicians want to do quantum mechanics or quantum field theory seriously, they often talk about an “algebra of observables”, a formal way of thinking about all of these relationships.

Focusing on those two things, observables and how they are related, isn’t just useful in the quantum world. It’s an important way to think in other areas of physics too. If you’ve heard people talk about relativity, the focus on measurement screams out, in thought experiments full of abstract clocks and abstract yardsticks. Without this discipline, you find paradoxes, only to resolve them when you carefully track what each person can observe. More recently, physicists in my field have had success computing the chance particles collide by focusing on the end result, the actual measurements people can make, ignoring what might happen in between to cause that measurement. We can then break measurements down into simpler measurements, or use the structure of simpler measurements to guess more complicated ones. While we typically have done this in quantum theories, that’s not really a limitation: the same techniques make sense for problems in classical physics, like computing the gravitational waves emitted by colliding black holes.

With this in mind, we really can think of reality in those terms: not as a set of beable objects, but as a set of observable facts, linked together in an algebra of observables. Paring things down to what we can know in this way is more honest, and it’s also more powerful and useful. Far from a betrayal of physics, it’s the best advantage we physicists have in our quest to understand the world.

The Multiverse You Can Visit Is Not the True Multiverse

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I don’t want to be the kind of science blogger who constantly complains about science fiction, but sometimes I can’t help myself.

When I blogged about zero-point energy a few weeks back, there was a particular book that set me off. Ian McDonald’s River of Gods depicts the interactions of human and AI agents in a fragmented 2047 India. One subplot deals with a power company pursuing zero-point energy, using an imagined completion of M theory called M* theory. This post contains spoilers for that subplot.

What frustrated me about River of Gods is that the physics in it almost makes sense. It isn’t just an excuse for magic, or a standard set of tropes. Even the name “M* theory” is extremely plausible, the sort of term that could get used for technical reasons in a few papers and get accidentally stuck as the name of our fundamental theory of nature. But because so much of the presentation makes sense, it’s actively frustrating when it doesn’t.

The problem is the role the landscape of M* theory plays in the story. The string theory (or M theory) landscape is the space of all consistent vacua, a list of every consistent “default” state the world could have. In the story, one of the AIs is trying to make a portal to somewhere else in the landscape, a world of pure code where AIs can live in peace without competing with humans.

The problem is that the landscape is not actually a real place in string theory. It’s a metaphorical mathematical space, a list organized by some handy coordinates. The other vacua, the other “default states”, aren’t places you can travel to, there just other ways the world could have been.

Ok, but what about the multiverse?

There are physicists out there who like to talk about multiple worlds. Some think they’re hypothetical, others argue they must exist. Sometimes they’ll talk about the string theory landscape. But to get a multiverse out of the string theory landscape, you need something else as well.

Two options for that “something else” exist. One is called eternal inflation, the other is the many-worlds interpretation of quantum mechanics. And neither lets you travel around the multiverse.

In eternal inflation, the universe is expanding faster and faster. It’s expanding so fast that, in most places, there isn’t enough time for anything complicated to form. Occasionally, though, due to quantum randomness, a small part of the universe expands a bit more slowly: slow enough for stars, planets, and maybe life. Each small part like that is its own little “Big Bang”, potentially with a different “default” state, a different vacuum from the string landscape. If eternal inflation is true then you can get multiple worlds, but they’re very far apart, and getting farther every second: not easy to visit.

The many-worlds interpretation is a way to think about quantum mechanics. One way to think about quantum mechanics is to say that quantum states are undetermined until you measure them: a particle could be spinning left or right, Schrödinger’s cat could be alive or dead, and only when measured is their state certain. The many-worlds interpretation offers a different way: by doing away with measurement, it instead keeps the universe in the initial “undetermined” state. The universe only looks determined to us because of our place in it: our states become entangled with those of particles and cats, so that our experiences only correspond to one determined outcome, the “cat alive branch” or the “cat dead branch”. Combine this with the string landscape, and our universe might have split into different “branches” for each possible stable state, each possible vacuum. But you can’t travel to those places, your experiences are still “just on one branch”. If they weren’t, many-worlds wouldn’t be an interpretation, it would just be obviously wrong.

In River of Gods, the AI manipulates a power company into using a particle accelerator to make a bubble of a different vacuum in the landscape. Surprisingly, that isn’t impossible. Making a bubble like that is a bit like what the Large Hadron Collider does, but on a much larger scale. When the Large Hadron Collider detected a Higgs boson, it had created a small ripple in the Higgs field, a small deviation from its default state. One could imagine a bigger ripple doing more: with vastly more energy, maybe you could force the Higgs all the way to a different default, a new vacuum in its landscape of possibilities.

Doing that doesn’t create a portal to another world, though. It destroys our world.

That bubble of a different vacuum isn’t another branch of quantum many-worlds, and it isn’t a far-off big bang from eternal inflation. It’s a part of our own universe, one with a different “default state” where the particles we’re made of can’t exist. And typically, a bubble like that spreads at the speed of light.

In the story, they have a way to stabilize the bubble, stop it from growing or shrinking. That’s at least vaguely believable. But it means that their “portal to another world” is just a little bubble in the middle of a big expensive device. Maybe the AI can live there happily…until the humans pull the plug.

Or maybe they can’t stabilize it, and the bubble spreads and spreads at the speed of light destroying everything. That would certainly be another way for the AI to live without human interference. It’s a bit less peaceful than advertised, though.

Particles vs Waves, Particles vs Strings

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On my “Who Am I?” page, I open with my background, calling myself a string theorist, then clarify: “in practice I’m more of a Particle Theorist, describing the world not in terms of short lengths of string but rather with particles that each occupy a single point in space”.

When I wrote that I didn’t think it would confuse people. Now that I’m older and wiser, I know people can be confused in a variety of ways. And since I recently saw someone confused about this particular phrase (yes I’m vagueblogging, but I suspect you’re reading this and know who you are 😉 ), I figured I’d explain it.

If you’ve learned a few things about quantum mechanics, maybe you have this slogan in mind:

“What we used to think of as particles are really waves. They spread out over an area, with peaks and troughs that interfere, and you never know exactly where you will measure them.”

With that in mind, my talk of “particles that each occupy a single point” doesn’t make sense. Doesn’t the slogan mean that particles don’t exist?

Here’s the thing: that’s the wrong slogan. The right slogan is just a bit different:

“What we used to think of as particles are ALSO waves. They spread out over an area, with peaks and troughs that interfere, and you never know exactly where you will measure them.”

The principle you were remembering is often called “wave-particle duality“. That doesn’t mean “particles don’t exist”. It means “waves and particles are the same thing”.

This matters, because just as wave-like properties are important, particle-like properties are important. And while it’s true that you can never know exactly where you will measure a particle, it’s also true that it’s useful, and even necessary, to think of it as occupying a single point.

That’s because particles can only affect each other when they’re at the same point. Physicists call this the principle of locality, the idea that there is no real “action at a distance”, everything happens because of something traveling from point A to point B. Wave-particle duality doesn’t change that, it just makes the specific point uncertain. It means you have to add up over every specific point where the particles could have interacted, but each term in your sum has to still involve a specific point: quantum mechanics doesn’t let particles affect each other non-locally.

Strings, in turn, are a little bit different. Strings have length, particles don’t. Particles interact at a point, strings can interact anywhere along the string. Strings introduce a teeny bit of non-locality.

When you compare particles and waves, you’re thinking pre-quantum mechanics, two classical things neither of which is the full picture. When you compare particles and strings, both are quantum, both are also waves. But in a meaningful sense one occupies a single point, and the other doesn’t.

The Wolfram Physics Project Makes Me Queasy

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Stephen Wolfram is…Stephen Wolfram.

Once a wunderkind student of Feynman, Wolfram is now best known for his software, Mathematica, a tool used by everyone from scientists to lazy college students. Almost all of my work is coded in Mathematica, and while it has some flaws (can someone please speed up the linear solver? Maple’s is so much better!) it still tends to be the best tool for the job.

Wolfram is also known for being a very strange person. There’s his tendency to name, or rename, things after himself. (There’s a type of Mathematica file that used to be called “.m”. Now by default they’re “.wl”, “Wolfram Language” files.) There’s his live-streamed meetings. And then there’s his physics.

In 2002, Wolfram wrote a book, “A New Kind of Science”, arguing that computational systems called cellular automata were going to revolutionize science. A few days ago, he released an update: a sprawling website for “The Wolfram Physics Project”. In it, he claims to have found a potential “theory of everything”, unifying general relativity and quantum physics in a cellular automata-like form.

If that gets your crackpot klaxons blaring, yeah, me too. But Wolfram was once a very promising physicist. And he has collaborators this time, who are currently promising physicists. So I should probably give him a fair reading.

On the other hand, his introduction for a technical audience is 448 pages long. I may have more time now due to COVID-19, but I still have a job, and it isn’t reading that.

So I compromised. I didn’t read his 448-page technical introduction. I read his 90-ish page blog post. The post is written for a non-technical audience, so I know it isn’t 100% accurate. But by seeing how someone chooses to promote their work, I can at least get an idea of what they value.

I started out optimistic, or at least trying to be. Wolfram starts with simple mathematical rules, and sees what kinds of structures they create. That’s not an unheard of strategy in theoretical physics, including in my own field. And the specific structures he’s looking at look weirdly familiar, a bit like a generalization of cluster algebras.

Reading along, though, I got more and more uneasy. That unease peaked when I saw him describe how his structures give rise to mass.

Wolfram had already argued that his structures obey special relativity. (For a critique of this claim, see this twitter thread.) He found a way to define energy and momentum in his system, as “fluxes of causal edges”. He picks out a particular “flux of causal edges”, one that corresponds to “just going forward in time”, and defines it as mass. Then he “derives” $E=mc^2$ , saying,

Sometimes in the standard formalism of physics, this relation by now seems more like a definition than something to derive. But in our model, it’s not just a definition, and in fact we can successfully derive it.

In “the standard formalism of physics”, $E=mc^2$ means “mass is the energy of an object at rest”. It means “mass is the energy of an object just going forward in time”. If the “standard formalism of physics” “just defines” $E=mc^2$ , so does Wolfram.

I haven’t read his technical summary. Maybe this isn’t really how his “derivation” works, maybe it’s just how he decided to summarize it. But it’s a pretty misleading summary, one that gives the reader entirely the wrong idea about some rather basic physics. It worries me, because both as a physicist and a blogger, he really should know better. I’m left wondering whether he meant to mislead, or whether instead he’s misleading himself.

That feeling kept recurring as I kept reading. There was nothing else as extreme as that passage, but a lot of pieces that felt like they were making a big deal about the wrong things, and ignoring what a physicist would find the most important questions.

I was tempted to get snarkier in this post, to throw in a reference to Lewis’s trilemma or some variant of the old quip that “what is new is not good; and what is good is not new”. For now, I’ll just say that I probably shouldn’t have read a 90 page pop physics treatise before lunch, and end the post with that.

What I Was Not Saying in My Last Post

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Science communication is a gradual process. Anything we say is incomplete, prone to cause misunderstanding. Luckily, we can keep talking, give a new explanation that corrects those misunderstandings. This of course will lead to new misunderstandings. We then explain again, and so on. It sounds fruitless, but in practice our audience nevertheless gets closer and closer to the truth.

Last week, I tried to explain physicists’ notion of a fundamental particle. In particular, I wanted to explain what these particles aren’t: tiny, indestructible spheres, like Democritus imagined. Instead, I emphasized the idea of fields, interacting and exchanging energy, with particles as just the tip of the field iceberg.

I’ve given this kind of explanation before. And when I do, there are two things people often misunderstand. These correspond to two topics which use very similar language, but talk about different things. So this week, I thought I’d get ahead of the game and correct those misunderstandings.

The first misunderstanding: None of that post was quantum.

If you’ve heard physicists explain quantum mechanics, you’ve probably heard about wave-particle duality. Things we thought were waves, like light, also behave like particles, things we thought were particles, like electrons, also behave like waves.

If that’s on your mind, and you see me say particles don’t exist, maybe you think I mean waves exist instead. Maybe when I say “fields”, you think I’m talking about waves. Maybe you think I’m choosing one side of the duality, saying that waves exist and particles don’t.

To be 100% clear: I am not saying that.

Particles and waves, in quantum physics, are both manifestations of fields. Is your field just at one specific point? Then it’s a particle. Is it spread out, with a fixed wavelength and frequency? Then it’s a wave. These are the two concepts connected by wave-particle duality, where the same object can behave differently depending on what you measure. And both of them, to be clear, come from fields. Neither is the kind of thing Democritus imagined.

The second misunderstanding: This isn’t about on-shell vs. off-shell.

Some of you have seen some more “advanced” science popularization. In particular, you might have listened to Nima Arkani-Hamed, of amplituhedron fame, talk about his perspective on particle physics. Nima thinks we need to reformulate particle physics, as much as possible, “on-shell”. “On-shell” means that particles obey their equations of motion, normally quantum calculations involve “off-shell” particles that violate those equations.

To again be clear: I’m not arguing with Nima here.

Nima (and other people in our field) will sometimes talk about on-shell vs off-shell as if it was about particles vs. fields. Normal physicists will write down a general field, and let it be off-shell, we try to do calculations with particles that are on-shell. But once again, on-shell doesn’t mean Democritus-style. We still don’t know what a fully on-shell picture of physics will look like. Chances are it won’t look like the picture of sloshing, omnipresent fields we started with, at least not exactly. But it won’t bring back indivisible, unchangeable atoms. Those are gone, and we have no reason to bring them back.

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Things I’d Like to Know More About

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This is an accountability post, of sorts.

As a kid, I wanted to know everything. Eventually, I realized this was a little unrealistic. Doomed to know some things and not others, I picked physics as a kind of triage. Other fields I could learn as an outsider: not well enough to compete with the experts, but enough to at least appreciate what they were doing. After watching a few string theory documentaries, I realized this wasn’t the case for physics: if I was going to ever understand what those string theorists were up to, I would have to go to grad school in string theory.

Over time, this goal lost focus. I’ve become a very specialized creature, an “amplitudeologist”. I didn’t have time or energy for my old questions. In an irony that will surprise no-one, a career as a physicist doesn’t leave much time for curiosity about physics.

One of the great things about this blog is how you guys remind me of those old questions, bringing me out of my overspecialized comfort zone. In that spirit, in this post I’m going to list a few things in physics that I really want to understand better. The idea is to make a public commitment: within a year, I want to understand one of these topics at least well enough to write a decent blog post on it.

Wilsonian Quantum Field Theory:

When you first learn quantum field theory as a physicist, you learn how unsightly infinite results get covered up via an ad-hoc-looking process called renormalization. Eventually you learn a more modern perspective, that these infinite results show up because we’re ignorant of the complete theory at high energies. You learn that you can think of theories at a particular scale, and characterize them by what happens when you “zoom” in and out, in an approach codified by the physicist Kenneth Wilson.

While I understand the basics of Wilson’s approach, the courses I took in grad school skipped the deeper implications. This includes the idea of theories that are defined at all energies, “flowing” from an otherwise scale-invariant theory perturbed with extra pieces. Other physicists are much more comfortable thinking in these terms, and the topic is important for quite a few deep questions, including what it means to properly define a theory and where laws of nature “live”. If I’m going to have an informed opinion on any of those topics, I’ll need to go back and learn the Wilsonian approach properly.

Wormholes:

If you’re a fan of science fiction, you probably know that wormholes are the most realistic option for faster-than-light travel, something that is at least allowed by the equations of general relativity. “Most realistic” isn’t the same as “realistic”, though. Opening a wormhole and keeping it stable requires some kind of “exotic matter”, and that matter needs to violate a set of restrictions, called “energy conditions”, that normal matter obeys. Some of these energy conditions are just conjectures, some we even know how to violate, while others are proven to hold for certain types of theories. Some energy conditions don’t rule out wormholes, but instead restrict their usefulness: you can have non-traversable wormholes (basically, two inescapable black holes that happen to meet in the middle), or traversable wormholes where the distance through the wormhole is always longer than the distance outside.

I’ve seen a few talks on this topic, but I’m still confused about the big picture: which conditions have been proven, what assumptions were needed, and what do they all imply? I haven’t found a publicly-accessible account that covers everything. I owe it to myself as a kid, not to mention everyone who’s a kid now, to get a satisfactory answer.

Quantum Foundations:

Quantum Foundations is a field that many physicists think is a waste of time. It deals with the questions that troubled Einstein and Bohr, questions about what quantum mechanics really means, or why the rules of quantum mechanics are the way they are. These tend to be quite philosophical questions, where it’s hard to tell if people are making progress or just arguing in circles.

I’m more optimistic about philosophy than most physicists, at least when it’s pursued with enough analytic rigor. I’d like to at least understand the leading arguments for different interpretations, what the constraints on interpretations are and the main loopholes. That way, if I end up concluding the field is a waste of time at least I’d be making an informed decision.

4 gravitons

Stories about physics from someone who's been there